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ŚB 4.8.1
The system of brahmacarya has been current since the birth of Brahmā. A section of the population, especially male, did …
ŚB 4.8.1
Another significant phrase here is naite gṛhān hy āvasan, “they did not live at home.” Gṛha means “home” as well …
ŚB 4.8.2
It is understood herein that Adharma, Irreligion, was also a son of Brahmā, and he married his sister Mṛṣā. This …
ŚB 4.8.5
The creation takes place on the basis of goodness, but devastation takes place because of irreligion. That is the way …
ŚB 4.8.6
Lord Brahmā is a powerful expansion of the Supreme Personality of Godhead. Although Brahmā is jīva-tattva, he is empowered by …
ŚB 4.8.7
It is said that these two kings, Uttānapāda and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike …
ŚB 4.8.8
The great sage Maitreya wanted to describe the pious activities of the kings. Priyavrata was the first son of Svāyambhuva …
ŚB 4.8.10
The King, of course, was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination …
ŚB 4.8.11
Queen Suruci very proudly informed Dhruva Mahārāja that to be the King’s son was not the qualification for sitting on …
ŚB 4.8.12
The small child, Dhruva Mahārāja, was naturally affectionate toward his father, and he did not know that there was a …
ŚB 4.8.13
Suruci was so envious of Dhruva Mahārāja that she indirectly asked him to change his body. According to her, first …
ŚB 4.8.16
When a man is aggrieved, he feels exactly like a burnt leaf in a forest fire. Sunīti’s position was like …
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