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CC Madhya 19.219


kevala ‘svarūpa-jñāna’ haya śānta-rase
‘pūrṇaiśvarya-prabhu-jñāna’ adhika haya dāsye


kevala — only; svarūpa-jñāna — knowledge of the constitutional position of one’s self; haya — there is; śānta-rase — in the mellow of neutrality; pūrṇa-aiśvarya-prabhu-jñāna — knowledge of the full opulences of the Supreme Personality of Godhead; adhika — greater; haya — becomes; dāsye — in the transcendental mellow of servitude.


“On the platform of śānta-rasa, one realizes only his constitutional position. But when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead.