TEXT 15
STIH 15
Devanagari
Devanagari
तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥ १५ ॥
Text
Tekst
brahmākṣara-samudbhavam
tasmāt sarva-gataṁ brahma
nityaṁ yajñe pratiṣṭhitam
brahmākṣara-samudbhavam
tasmāt sarva-gataṁ brahma
nityaṁ yajñe pratiṣṭhitam
Synonyms
Synonyms
karma — work; brahma — from the Vedas; udbhavam — produced; viddhi — you should know; brahma — the Vedas; akṣara — from the Supreme Brahman (Personality of Godhead); samudbhavam — directly manifested; tasmāt — therefore; sarva-gatam — all-pervading; brahma — transcendence; nityam — eternally; yajñe — in sacrifice; pratiṣṭhitam — situated.
karma – rad; brahma – u Vedama; udbhavam – stvoren; viddhi – trebaš znati; brahma – Vede; akṣara – od Vrhovnog Brahmana (Božanske Osobe); samudbhavam – neposredno se očituju; tasmāt – prema tome; sarva-gatam – sveprožimajuća; brahma – transcendencija; nityam – vječno; yajñe – u žrtvovanju; pratiṣṭhitam – nalazi se.
Translation
Translation
Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.
Dužnosti su propisane u Vedama, koje potječu od same Svevišnje Božanske Osobe. Stoga je sveprožimajuća Transcendencija vječno nazočna u žrtvovanjima.
Purport
Purport
Yajñārtha-karma, or the necessity of work for the satisfaction of Kṛṣṇa only, is more expressly stated in this verse. If we have to work for the satisfaction of the yajña-puruṣa, Viṣṇu, then we must find out the direction of work in Brahman, or the transcendental Vedas. The Vedas are therefore codes of working directions. Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work. As one has to work in ordinary life by the direction of the state, one similarly has to work under direction of the supreme state of the Lord. Such directions in the Vedas are directly manifested from the breathing of the Supreme Personality of Godhead. It is said, asya mahato bhūtasya niśvasitam etad yad ṛg-vedo yajur-vedaḥ sāma-vedo ’tharvāṅgirasaḥ. “The four Vedas – namely the Ṛg Veda, Yajur Veda, Sāma Veda and Atharva Veda – are all emanations from the breathing of the great Personality of Godhead.” (Bṛhad-āraṇyaka Upaniṣad 4.5.11) The Lord, being omnipotent, can speak by breathing air, for as it is confirmed in the Brahma-saṁhitā, the Lord has the omnipotence to perform through each of His senses the actions of all other senses. In other words, the Lord can speak through His breathing, and He can impregnate by His eyes. In fact, it is said that He glanced over material nature and thus fathered all living entities. After creating or impregnating the conditioned souls into the womb of material nature, He gave His directions in the Vedic wisdom as to how such conditioned souls can return home, back to Godhead. We should always remember that the conditioned souls in material nature are all eager for material enjoyment. But the Vedic directions are so made that one can satisfy one’s perverted desires, then return to Godhead, having finished his so-called enjoyment. It is a chance for the conditioned souls to attain liberation; therefore the conditioned souls must try to follow the process of yajña by becoming Kṛṣṇa conscious. Even those who have not followed the Vedic injunctions may adopt the principles of Kṛṣṇa consciousness, and that will take the place of performance of Vedic yajñas, or karmas.
SMISAO: U ovom se stihu još snažnije naglašava yajñārtha-karma, nužnost djelovanja samo za Kṛṣṇino zadovoljstvo. Ako želimo djelovati za zadovoljstvo yajña-puruṣe (Viṣṇua), moramo potražiti upute za djelovanje na razini Brahmana, odnosno transcendentalnih Veda. Vede su zbornici uputa za djelovanje. Svaka djelatnost koja se ne temelji na uputama Veda je vikarma, neovlašteno, grešno djelo. Stoga, da bismo bili spašeni posljedica naših djela, moramo uvijek slijediti upute Veda. Kao što u svakidašnjem životu djelujemo po propisima države, tako moramo slijediti upute Gospodinove vrhovne države. Upute Veda nastaju disanjem same Svevišnje Božanske Osobe. Rečeno je: asya mahato bhūtasya niśvasitam etad yad ṛg-vedo yajur-vedaḥ sāma-vedo 'tharvāṅgirasaḥ. „Četiri Vede – Ṛg Veda, Yajur Veda, Sāma Veda i Atharva Veda – izviru iz daha velike Božanske Osobe." (Bṛhad-āraṇyaka Upaniṣada 4.5.11) Gospodin je svemoćan i stoga može govoriti disanjem. Kao što je potvrđeno u Brahma-saṁhiti, Gospodin može svakim Svojim osjetilom vršiti djelatnosti svih drugih osjetila. Drugim riječima, Gospodin može govoriti disanjem i oplođavati Svojim očima. Ustvari, rečeno je da je On začeo sva živa bića prelazeći pogledom po materijalnoj prirodi. Nakon što je stvorio ili položio sve uvjetovane duše u maternicu materijalne prirode, dao je uvjetovanim dušama vedsku mudrost poučavajući ih kako se mogu vratiti kući, Bogu. Uvijek trebamo imati na umu da sve uvjetovane duše u materijalnom svijetu žarko žele materijalno uživanje. No zahvaljujući vedskim uputama mogu zadovoljiti svoje izopačene želje i potom se vratiti Bogu, nakon što okončaju svoje takozvano uživanje. To je prilika za uvjetovane duše da dostignu oslobođenje. Uvjetovane duše stoga moraju pokušati slijediti proces yajñe razvijanjem svjesnosti Kṛṣṇe. Čak i oni koji nisu slijedili vedske naredbe mogu prihvatiti načela svjesnosti Kṛṣṇe i to će nadomjestiti izvođenje vedskih yajñi, odnosno karmi.