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Library » Bhagavad-gītā As It Is » Chapter Eighteen

TEXT 49

STIH 49

Devanagari

Devanagari

असक्तबुद्धि: सर्वत्र जितात्मा विगतस्पृह: ।
नैष्कर्म्यसिद्धिं परमां सन्न्यासेनाधिगच्छति ॥ ४९ ॥

Text

Tekst

asakta-buddhiḥ sarvatra
jitātmā vigata-spṛhaḥ
naiṣkarmya-siddhiṁ paramāṁ
sannyāsenādhigacchati
asakta-buddhiḥ sarvatra
jitātmā vigata-spṛhaḥ
naiṣkarmya-siddhiṁ paramāṁ
sannyāsenādhigacchati

Synonyms

Synonyms

asakta-buddhiḥ — having unattached intelligence; sarvatra — everywhere; jita-ātmā — having control of the mind; vigata-spṛhaḥ — without material desires; naiṣkarmya-siddhim — the perfection of nonreaction; paramām — supreme; sannyāsena — by the renounced order of life; adhigacchati — one attains.

asakta-buddhiḥ – nevezane inteligencije; sarvatra – svuda; jita-ātmā – ovladana uma; vigata-spṛhaḥ – bez materijalnih želja; naiṣkarmya-siddhim – savršenstvo bez posljedica; paramām – najviše; sannyāsena – redom odricanja; adhigacchati – dostiže.

Translation

Translation

One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction.

Samoovladana osoba, koja nije vezana i koja se ne obazire na materijalne užitke, može odricanjem dostići najsavršeniji stadij oslobođenja od posljedica.

Purport

Purport

Real renunciation means that one should always think himself part and parcel of the Supreme Lord and therefore think that he has no right to enjoy the results of his work. Since he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Kṛṣṇa consciousness. The person acting in Kṛṣṇa consciousness is really a sannyāsī, one in the renounced order of life. By such a mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A sannyāsī is supposed to be free from the reactions of his past activities, but a person who is in Kṛṣṇa consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called yogārūḍha, or the perfectional stage of yoga. As confirmed in the Third Chapter, yas tv ātma-ratir eva syāt: one who is satisfied in himself has no fear of any kind of reaction from his activity.

SMISAO: Trebamo uvijek smatrati sebe sastavnim djelićem Svevišnjeg Gospodina i misliti da nemamo pravo na uživanje u rezultatima svoga rada. To je pravo odricanje. Budući da smo sastavni djelići Svevišnjega Gospodina, u rezultatima našeg rada mora uživati Svevišnji Gospodin. To je svjesnost Kṛṣṇe. Onaj tko djeluje svjesno Kṛṣṇe pravi je sannyāsī, osoba u redu odricanja. Zahvaljujući takvom mentalitetu osjeća zadovoljstvo, jer djeluje za Svevišnjeg. Zato nije vezan ni za što materijalno. Naviknut je da uživa samo u transcendentalnoj sreći koja potječe od služenja Gospodina i ni u čemu drugome. Smatra se da je sannyāsī oslobođen svih posljedica prošlih djela, ali osoba svjesna Kṛṣṇe automatski dostiže to savršenstvo, čak i bez prihvaćanja takozvanog reda odricanja. To se stanje uma naziva yogārūḍha, odnosno savršena razina yoge. Kao što je bilo potvrđeno u trećem poglavlju – yas tv ātma-ratir eva syāt: onaj tko nalazi zadovoljstvo u sebi ne plaši se posljedica svoga djelovanja.