TEXT 8

VERŠ 8

Devanagari

Dévanágarí

अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

Text

Verš

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

Synonyms

Synonyma

aham — I; sarvasya — of all; prabhavaḥ — the source of generation; mattaḥ — from Me; sarvam — everything; pravartate — emanates; iti — thus; matvā — knowing; bhajante — become devoted; mām — unto Me; budhāḥ — the learned; bhāva-samanvitāḥ — with great attention.

aham — Ja; sarvasya — všetkého; prabhavaḥ — zdrojom stvorenia; mattaḥ — odo mňa; sarvam — všetko; pravartate — pochádza; iti — toto; matvā — vediac; bhajante — stanú sa oddanými; mām — Mi; budhāḥ — učenie; bhāva-samanvitāḥ — s veľkou pozornosťou.

Translation

Překlad

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

Som zdrojom všetkých duchovných i hmotných svetov. Všetko pochádza zo Mňa. Múdri, ktorí to dokonale vedia, Mi oddane slúžia a uctievajú Ma z celého srdca.

Purport

Význam

A learned scholar who has studied the Vedas perfectly and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Kṛṣṇa is the origin of everything in both the material and spiritual worlds, and because he knows this perfectly he becomes firmly fixed in the devotional service of the Supreme Lord. He can never be deviated by any amount of nonsensical commentaries or by fools. All Vedic literature agrees that Kṛṣṇa is the source of Brahmā, Śiva and all other demigods. In the Atharva Veda (Gopāla-tāpanī Upaniṣad 1.24) it is said, yo brahmāṇaṁ vidadhāti pūrvaṁ yo vai vedāṁś ca gāpayati sma kṛṣṇaḥ: “It was Kṛṣṇa who in the beginning instructed Brahmā in Vedic knowledge and who disseminated Vedic knowledge in the past.” Then again the Nārāyaṇa Upaniṣad (1) says, atha puruṣo ha vai nārāyaṇo ’kāmayata prajāḥ sṛjeyeti: “Then the Supreme Personality Nārāyaṇa desired to create living entities.” The Upaniṣad continues, nārāyaṇād brahmā jāyate, nārāyaṇād prajāpatiḥ prajāyate, nārāyaṇād indro jāyate, nārāyaṇād aṣṭau vasavo jāyante, nārāyaṇād ekādaśa rudrā jāyante, nārāyaṇād dvādaśādityāḥ: “From Nārāyaṇa, Brahmā is born, and from Nārāyaṇa the patriarchs are also born. From Nārāyaṇa, Indra is born, from Nārāyaṇa the eight Vasus are born, from Nārāyaṇa the eleven Rudras are born, from Nārāyaṇa the twelve Ādityas are born.” This Nārāyaṇa is an expansion of Kṛṣṇa.

Učenec, ktorý dokonale preštudoval Vedy, ktorý získal poznanie od autorít, ako je Śrī Caitanya Mahāprabhu, a vie, ako toto učenie uplatniť v praxi, môže pochopiť, že Kṛṣṇa je pôvodcom všetkého v duchovnom i hmotnom svete. Keďže má dokonalé poznanie, odhodlane s láskou a oddanosťou slúži Najvyššiemu Pánovi. Nijakí hlupáci ani bláznivé komentáre ho nemôžu prinútiť, aby sa zo svojho postavenia odchýlil. Všetky vedske písma, sa zhodujú v tom, že Kṛṣṇa je pôvodcom Brahmu, Śivu i ostatných polobohov. V Atharva Vede (Gopāla-tāpanī Upaniṣade 1.24.) sa píše: yo brahmānaṁ vidadhāti pūrvaṁ yo vai vedāṁś ca gāpayati sma kṛṣṇaḥ: „Bol to Kṛṣṇa, kto na počiatku učil Brahmu vedskemu poznaniu, a bol to On, kto za pradávnych čias toto učenie rozšíril ďalej.“ V Nārāyaṇa Upaniṣade (1) je podobný verš: atha puruṣo ha vai nārāyaṇo`kāmayata prajāḥ sṛjeyeti: „Nārāyaṇa, Najvyššia Božská Osobnosť, si potom želal stvoriť živé bytosti.“ Upaniṣada ďalej pokračuje, nārāyaṇād brahmā jāyate, nārāyaṇād prajāpatiḥ prajāyate, nārāyaṇād indro jāyate, nārāyaṇād aṣṭau vasavo jāyante, nārāyaṇād ekādaśa rudrā jāyante, nārāyaṇād dvādaśādityāḥ: „Z Nārāyaṇa sa zrodil Brahma a z Nārāyaṇa sa zrodili i patriarchovia. Z Nārāyaṇa sa zrodil Indra a z Nārāyaṇa sa zrodilo sedem Vasuov. Z Nārāyaṇa sa zrodilo jedenásť Rudrov a z Nārāyaṇa sa zrodilo i dvanásť Ādityov.“ Nārāyaṇa je Kṛṣṇovou expanziou.

It is said in the same Vedas, brahmaṇyo devakī-putraḥ: “The son of Devakī, Kṛṣṇa, is the Supreme Personality.” (Nārāyaṇa Upaniṣad 4) Then it is said, eko vai nārāyaṇa āsīn na brahmā neśāno nāpo nāgni-somau neme dyāv-āpṛthivī na nakṣatrāṇi na sūryaḥ: “In the beginning of the creation there was only the Supreme Personality Nārāyaṇa. There was no Brahmā, no Śiva, no water, no fire, no moon, no heaven and earth, no stars in the sky, no sun.” (Mahā Upaniṣad 1.2) In the Mahā Upaniṣad it is also said that Lord Śiva was born from the forehead of the Supreme Lord. Thus the Vedas say that it is the Supreme Lord, the creator of Brahmā and Śiva, who is to be worshiped.

V Nārāyaṇa Upaniṣade se ďalej píše: brahmaṇyo devakī-putraḥ: „Devakin syn Kṛṣṇa je Najvyššia Osobnosť.“ V Mahā-Upaniṣade(1) sa ďalej hovorí: eko vai nārāyaṇa āsīn na brahmā na īśāno nāpo nāgni-samau neme dyāv-āpṛthivī na nakṣatrāṇi na sūryaḥ: „Na počiatku stvorenia existoval iba Nārāyaṇa, Najvyššia Osobnosť. Brahmā, Śiva, oheň ani Mesiac, hviezdy na nebi ani Slnko nejestvovali.“ V Mahā Upaniṣade sa ďalej hovorí, že Śiva sa zrodil z čela Najvyššieho Pána. Vedske písma teda potvrdzujú uctievanie Najvyššieho Pána, stvoriteľa Brahmu a Śivu.

In the Mokṣa-dharma section of the Mahābhārata, Kṛṣṇa also says,

V Mokṣa-dharme Kṛṣṇa hovorí:

prajāpatiṁ ca rudraṁ cāpy
aham eva sṛjāmi vai
tau hi māṁ na vijānīto
mama māyā-vimohitau

“The patriarchs, Śiva and others are created by Me, though they do not know that they are created by Me because they are deluded by My illusory energy.” In the Varāha Purāṇa it is also said,

„Stvoril som Śivu, praotcov i ostatných, no keďže sú zmätení Mojou iluzórnou energiou, nevedia, že som ich stvoril.“

nārāyaṇaḥ paro devas
tasmāj jātaś caturmukhaḥ
tasmād rudro ’bhavad devaḥ
sa ca sarva-jñatāṁ gataḥ

“Nārāyaṇa is the Supreme Personality of Godhead, and from Him Brahmā was born, from whom Śiva was born.”

„Nārāyaṇa je Najvyššia Božská Osobnosť, z Neho sa narodil Brahmā, z ktorého sa zrodil Śiva.“

Lord Kṛṣṇa is the source of all generations, and He is called the most efficient cause of everything. He says, “Because everything is born of Me, I am the original source of all. Everything is under Me; no one is above Me.” There is no supreme controller other than Kṛṣṇa. One who understands Kṛṣṇa in such a way from a bona fide spiritual master, with references from Vedic literature, engages all his energy in Kṛṣṇa consciousness and becomes a truly learned man. In comparison to him, all others, who do not know Kṛṣṇa properly, are but fools. Only a fool would consider Kṛṣṇa to be an ordinary man. A Kṛṣṇa conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gītā and proceed in Kṛṣṇa consciousness with determination and firmness.

Kṛṣṇa je pôvodcom všetkých pokolení a býva nazývaný najpôvodnejšou príčinou všetkého jestvujúceho. Śrī Kṛṣṇa hovorí: „Keďže som všetko stvoril, som najpôvodnejším zdrojom všetkého. Všetko je Mi podriadené a nikto nie je vyšší ako Ja.“ Okrem Kṛṣṇu niet iného zvrchovaného vládcu. Kto od pravého duchovného učiteľa, ktorý sa odvoláva na vedsku literatúru, takto Kṛṣṇu pochopí, použije všetku svoju energiu vo vedomí Kṛṣṇu a stane sa veľkým mudrcom. V porovnaní s ním sú ľudia, ktorí nevedia, kto je Kṛṣṇa, úplnými hlupákmi. Iba blázon môže považovať Kṛṣṇu za obyčajného človeka. Kṛṣṇov oddaný by sa nemal nechať obalamutiť hlupákmi a mal by sa vyhýbať všetkým neautorizovaným komentárom a interpretáciam Bhagavad-gīty. S takou stálosťou a odhodlaním môže pokračovať vo vedomí Kṛṣṇu.