दास्यत्याच्छिद्य शक्राय मायामाणवको हरि: ॥ ३२ ॥
śriyaṁ tejo yaśaḥ śrutam
dāsyaty ācchidya śakrāya
eṣaḥ — this person falsely appearing as a brahmacārī; te — of you; sthānam — the land in possession; aiśvaryam — the riches; śriyam — the material beauty; tejaḥ — the material power; yaśaḥ — the reputation; śrutam — the education; dāsyati — will give; ācchidya — taking from you; śakrāya — unto your enemy, Lord Indra; māyā — falsely appearing; māṇavakaḥ — a brahmacārī son of a living being; hariḥ — He is actually the Supreme Personality of Godhead, Hari.
This person falsely appearing as a brahmacārī is actually the Supreme Personality of Godhead, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy.
Śrīla Viśvanātha Cakravartī Ṭhākura explains in this regard that the very word hariḥ means “one who takes away.” If one connects himself with Hari, the Supreme Personality of Godhead, the Lord takes away all his miseries, and in the beginning the Lord also superficially appears to take away all his material possessions, reputation, education and beauty. As stated in Śrīmad-Bhāgavatam (10.88.8), yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ. The Lord said to Mahārāja Yudhiṣṭhira, “The first installment of My mercy toward a devotee is that I take away all his possessions, especially his material opulence, his money.” This is the special favor of the Lord toward a sincere devotee. If a sincere devotee wants Kṛṣṇa above everything but at the same time is attached to material possessions, which hinder his advancement in Kṛṣṇa consciousness, by tactics the Lord takes away all his possessions. Here Śukrācārya says that this dwarf brahmacārī would take away everything. Thus he indicates that the Lord will take away all one’s material possessions and also one’s mind. If one delivers his mind to the lotus feet of Kṛṣṇa (sa vai manaḥ kṛṣṇa-padāravindayoḥ), one can naturally sacrifice everything to satisfy Him. Although Bali Mahārāja was a devotee, he was attached to material possessions, and therefore the Lord, being very kind to him, showed him special favor by appearing as Lord Vāmana to take away all his material possessions, and his mind as well.