api — indeed; bata — alas; saḥ — that calf; vai — certainly; kṛpaṇaḥ — aggrieved; eṇa-bālakaḥ — the deer child; mṛta-hariṇī-sutaḥ — the calf of the dead doe; aho — oh; mama — of me; anāryasya — the most ill-behaved; śaṭha — of a cheater; kirāta — or of an uncivilized aborigine; mateḥ — whose mind is that; akṛta-sukṛtasya — who has no pious activities; kṛta-visrambhaḥ — putting all faith; ātma-pratyayena — by assuming me to be like himself; tat avigaṇayan — without thinking of all these things; su-janaḥ iva — like a perfect gentle person; agamiṣyati — will he again return.
Bharata Mahārāja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty. The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?
Bharata Mahārāja was very noble and exalted, and therefore when the deer was absent from him he thought himself unworthy to give it protection. Due to his attachment for the animal, he thought that the animal was as noble and exalted as he himself was. According to the logic of ātmavan manyate jagat, everyone thinks of others according to his own position. Therefore Mahārāja Bharata felt that the deer had left him due to his negligence and that due to the animal’s noble heart, it would again return.