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Text 49

Text 49

Text

Verš

prabhu kahe — bāuliyā, aiche kāhe kara
ācāryera lajjā-dharma-hāni se ācara
prabhu kahe — bāuliyā, aiche kāhe kara
ācāryera lajjā-dharma-hāni se ācara

Synonyms

Synonyma

prabhu kahe — the Lord said; bāuliyā — one who does not know what is right; aiche — in that way; kāhe — why; kara — do; ācāryera — of Śrī Advaita Ācārya; lajjā — privacy; dharma — religion; hāni — loss; se — that; ācara — you act.

prabhu kahe — Pán pravil; bāuliyā — ten, kdo neví, co je správné; aiche — takto; kāhe — proč; kara — činíš; ācāryera — Śrī Advaity Ācāryi; lajjā — soukromí; dharma — náboženství; hāni — ztráta; se — toto; ācara — jednáš.

Translation

Překlad

Lord Caitanya Mahāprabhu instructed Kamalākānta, “You are a bāuliyā, one who does not know things as they are. Why do you act in this way? Why do you invade the privacy of Advaita Ācārya and damage His religious principles?

Pán Caitanya Mahāprabhu Kamalākāntu poučil: „Jsi bāuliyā – ten, kdo nezná věci takové, jaké jsou. Proč se takhle chováš? Proč narušuješ soukromí Advaity Ācāryi a poškozuješ Jeho náboženské zásady?“

Purport

Význam

Kamalākānta Viśvāsa, out of his ignorance, asked the King of Jagannātha Purī, Mahārāja Pratāparudra, to liquidate the three-hundred-rupee debt of Advaita Ācārya, but at the same time he established Advaita Ācārya as an incarnation of the Supreme Personality of Godhead. This is contradictory. An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahāprabhu is never satisfied by such a contradiction, which is technically called rasābhāsa, or overlapping of one humor (rasa) with another. This is the same type of idea as the contradiction that Nārāyaṇa is poverty-stricken (daridra-nārāyaṇa).

Kamalākānta Viśvāsa z neznalosti požádal krále Džagannáth Purí, Mahārāje Pratāparudru, aby za Advaitu Ācāryu splatil dluh tři sta rupií, ale zároveň Advaitu Ācāryu prohlásil za inkarnaci Nejvyšší Osobnosti Božství, což si odporuje. Inkarnace Nejvyšší Osobnosti Božství nemůže v tomto hmotném světě nikomu nic dlužit. Caitanya Mahāprabhu nemá nikdy radost z takovýchto nesrovnalostí, které se odborně nazývají rasābhāsa neboli překrývání jedné nálady (rasy) s jinou. Je to stejný protiklad jako představa, že Nārāyaṇa je chudý (daridra-nārāyaṇa).