TEXT 10

STIH 10

Devanagari

प्रयाणकाले मनसाचलेन
भक्त्य‍ा युक्तो योगबलेन चैव ।
भ्रुवोर्मध्ये प्राणमावेश्य सम्य-
क्स तं परं पुरुषमुपैति दिव्यम् ॥ १० ॥

Text

Tekst

prayāṇa-kāle manasācalena
bhaktyā yukto yoga-balena caiva
bhruvor madhye prāṇam āveśya samyak
sa taṁ paraṁ puruṣam upaiti divyam

Synonyms

prayāṇa-kāle — at the time of death; manasā — by the mind; acalena — without its being deviated; bhaktyā — in full devotion; yuktaḥ — engaged; yoga-balena — by the power of mystic yoga; ca — also; eva — certainly; bhruvoḥ — the two eyebrows; madhye — between; prāṇam — the life air; āveśya — establishing; samyak — completely; saḥ — he; tam — that; param — transcendental; puruṣam — Personality of Godhead; upaiti — achieves; divyam — in the spiritual kingdom.

prayāṇa-kāle – u trenutku smrti; manasā – uma; acalena – postojanog; bhaktyā – pun predanosti; yuktaḥ – zaokupljen; yoga-balena – moći mistične yoge; ca – također; eva – zacijelo; bhruvoḥ – dvije obrve; madhye – između; prāṇam – životni zrak; āveśya – utemeljujući; samyak – potpuno; saḥ – on; tam – tu; param – transcendentalnu; puruṣam – Božansku Osobu; upaiti – dostiže; divyam – u duhovnom carstvu.

Translation

One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead.

Onaj tko u trenutku smrti uzdigne svoj životni zrak između obrva i zahvaljujući moći yoge s velikom se predanošću sjeća Svevišnjeg Gospodina, postojana uma, sigurno će dostići Svevišnju Božansku Osobu.

Purport

In this verse it is clearly stated that at the time of death the mind must be fixed in devotion to the Supreme Personality of Godhead. For those practiced in yoga, it is recommended that they raise the life force between the eyebrows (to the ājñā-cakra). The practice of ṣaṭ-cakra-yoga, involving meditation on the six cakras, is suggested here. A pure devotee does not practice such yoga, but because he is always engaged in Kṛṣṇa consciousness, at death he can remember the Supreme Personality of Godhead by His grace. This is explained in verse 14.

SMISAO: U ovom je stihu jasno rečeno da u trenutku smrti um mora biti utemeljen u posvećenosti Svevišnjoj Božanskoj Osobi. Osobama koje slijede proces yoge preporučuje se da uzdignu životnu silu do točke između obrva (ājñā-cakre). Ovdje se preporučuje proces ṣaṭ-cakra-yoge, koji obuhvaća meditaciju na šest cakri. Čisti bhakta ne primjenjuje takvu yogu, ali budući da je uvijek zaokupljen svjesnošću Kṛṣṇe, u trenutku smrti, milošću Svevišnjega Gospodina, može se sjetiti Gospodina. To će biti objašnjeno u četrnaestom stihu.

The particular use of the word yoga-balena is significant in this verse because without practice of yoga – whether ṣaṭ-cakra-yoga or bhakti-yoga – one cannot come to this transcendental state of being at the time of death. One cannot suddenly remember the Supreme Lord at death; one must have practiced some yoga system, especially the system of bhakti-yoga. Since one’s mind at death is very disturbed, one should practice transcendence through yoga during one’s life.

U ovom je stihu osobito važna riječ yoga-balena, jer se bez yoge – bilo ṣaṭ-cakra-yoge bilo bhakti-yoge – u trenutku smrti ne može dostići to transcendentalno stanje. Ne možemo se iznenada sjetiti Svevišnje Božanske Osobe u trenutku smrti; moramo slijediti neki sustav yoge, napose sustav bhakti-yoge. Budući da je u trenutku smrti um vrlo uznemiren, za života trebamo njegovati transcendentalnu svjesnost, slijedeći proces yoge.