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TEXT 11

STIH 11

Devanagari

Devanagari

कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि ।
योगिन: कर्म कुर्वन्ति सङ्गं त्यक्त्वात्म‍श‍ुद्धये ॥ ११ ॥

Text

Tekst

kāyena manasā buddhyā
kevalair indriyair api
yoginaḥ karma kurvanti
saṅgaṁ tyaktvātma-śuddhaye
kāyena manasā buddhyā
kevalair indriyair api
yoginaḥ karma kurvanti
saṅgaṁ tyaktvātma-śuddhaye

Synonyms

Synonyms

kāyena — with the body; manasā — with the mind; buddhyā — with the intelligence; kevalaiḥ — purified; indriyaiḥ — with the senses; api — even; yoginaḥ — Kṛṣṇa conscious persons; karma — actions; kurvanti — they perform; saṅgam — attachment; tyaktvā — giving up; ātma — of the self; śuddhaye — for the purpose of purification.

kāyena – tijelom; manasā – umom; buddhyā – inteligencijom; kevalaiḥ – pročišćenim; indriyaiḥ – osjetilima; api – čak; yoginaḥ – osobe svjesne Kṛṣṇe; karma – djelatnosti; kurvanti – vrše; saṅgam – vezanost; tyaktvā – ostavljajući; ātma – jastva; śuddhaye – radi pročišćenja.

Translation

Translation

The yogīs, abandoning attachment, act with body, mind, intelligence and even with the senses, only for the purpose of purification.

Ostavljajući svu vezanost, yogīji djeluju tijelom, umom, inteligencijom pa čak i osjetilima, samo da bi se pročistili.

Purport

Purport

When one acts in Kṛṣṇa consciousness for the satisfaction of the senses of Kṛṣṇa, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination. There are no material reactions resulting from the activities of a Kṛṣṇa conscious person. Therefore purified activities, which are generally called sad-ācāra, can be easily performed by acting in Kṛṣṇa consciousness. Śrī Rūpa Gosvāmī in his Bhakti-rasāmṛta-sindhu (1.2.187) describes this as follows:

SMISAO: Kada osoba djeluje u svjesnosti Kṛṣṇe za zadovoljstvo Kṛṣṇinih osjetila, svaka djelatnost tijela, uma, inteligencije ili čak osjetila pročišćena je od materijalnih nečistoća. Djelatnosti osobe svjesne Kṛṣṇe ne donose materijalne posljedice. Djelujući u svjesnosti Kṛṣṇe, ona lako dostiže razinu pročišćena djelovanja, koje se naziva sad-ācāra. To opisuje Śrī Rūpa Gosvāmī u svom Bhakti-rasāmṛta-sindhuu (1.2.187):

īhā yasya harer dāsye
karmaṇā manasā girā
nikhilāsv apy avasthāsu
jīvan-muktaḥ sa ucyate
īhā yasya harer dāsye
karmaṇā manasā girā
nikhilāsv apy avasthāsu
jīvan-muktaḥ sa ucyate

“A person acting in Kṛṣṇa consciousness (or, in other words, in the service of Kṛṣṇa) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities.” He has no false ego, for he does not believe that he is this material body, or that he possesses the body. He knows that he is not this body and that this body does not belong to him. He himself belongs to Kṛṣṇa, and the body too belongs to Kṛṣṇa. When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc. – whatever he may have within his possession – to Kṛṣṇa’s service, he is at once dovetailed with Kṛṣṇa. He is one with Kṛṣṇa and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of Kṛṣṇa consciousness.

„Osoba koja postupa svjesno Kṛṣṇe (ili drugim riječima, koja služi Kṛṣṇu svojim tijelom, umom, inteligencijom i riječima) oslobođena je čak i u materijalnom svijetu, iako može vršiti razne, naizgled materijalne djelatnosti." Nema lažnoga ega, jer ne vjeruje da je materijalno tijelo ili njegov vlasnik. Zna da nije tijelo i da njezino tijelo ne pripada njoj. Ona sama, kao i njezino tijelo, pripada Kṛṣṇi. Kada sve što posjeduje – tijelo, um, inteligenciju, riječi, život i bogatstvo – upotrijebi za služenje Kṛṣṇe, odmah dolazi u dodir s Kṛṣṇom. Sjedinjena je s Kṛṣṇom i nema lažnoga ega koji je navodi da vjeruje da je tijelo. To je savršena razina svjesnosti Kṛṣṇe.