TEXT 28
VERZ 28
Devanagari
Devanagari
असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ॥ २८ ॥
Text
Besedilo
tapas taptaṁ kṛtaṁ ca yat
asad ity ucyate pārtha
na ca tat pretya no iha
tapas taptaṁ kṛtaṁ ca yat
asad ity ucyate pārtha
na ca tat pretya no iha
Synonyms
Synonyms
aśraddhayā — without faith; hutam — offered in sacrifice; dattam — given; tapaḥ — penance; taptam — executed; kṛtam — performed; ca — also; yat — that which; asat — false; iti — thus; ucyate — is said to be; pārtha — O son of Pṛthā; na — never; ca — also; tat — that; pretya — after death; na u — nor; iha — in this life.
aśraddhayā – brez vere; hutam – darovano v žrtvovanju; dattam – dano; tapaḥ – askeza; taptam – opravljeno; kṛtam – prirejeno; ca – tudi; yat – to, kar; asat – lažno; iti – tako; ucyate – rečeno je, da je; pārtha – o Pṛthin sin; na – nikoli; ca – tudi; tat – to; pretya – po smrti; na u – niti; iha – v tem življenju.
Translation
Translation
Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Pṛthā, is impermanent. It is called asat and is useless both in this life and the next.
Žrtvovanja, dajanje miloščine in askeza, pri katerih je človek brez vere v Vsevišnjega, o Pṛthin sin, so začasni. Take dejavnosti se imenujejo „asat“ in ne prinesejo koristi ne v tem ne v naslednjem življenju.
Purport
Purport
Anything done without the transcendental objective – whether it be sacrifice, charity or penance – is useless. Therefore in this verse it is declared that such activities are abominable. Everything should be done for the Supreme in Kṛṣṇa consciousness. Without such faith, and without the proper guidance, there can never be any fruit. In all the Vedic scriptures, faith in the Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is the understanding of Kṛṣṇa. No one can obtain success without following this principle. Therefore, the best course is to work from the very beginning in Kṛṣṇa consciousness under the guidance of a bona fide spiritual master. That is the way to make everything successful.
Vsaka dejavnost – pa naj bo to prirejanje žrtvovanj, dajanje miloščine, askeza ali kar koli drugega – je brezkoristna, če je ne opravljamo s transcendentalnim motivom. Zato je v tem verzu rečeno, da je tako delovanje ničvredno. Vsa svoja dejanja bi morali posvetiti Vsevišnjemu in jih opravljati z zavestjo Kṛṣṇe. Brez vere v Vsevišnjega in brez dobrega vodstva bo naše delovanje zmeraj brezplodno. Vsi vedski spisi govorijo o tem, da bi morali imeti vero v Vsevišnjega. Iz Ved je jasno, da je cilj življenja razumeti Kṛṣṇo. Kdor ne poskuša doseči tega cilja, ne more doseči popolnosti. Zato je najbolje, da od samega začetka pod vodstvom verodostojnega duhovnega učitelja delujemo za Kṛṣṇo. Tako nas bo zmeraj spremljal uspeh.
In the conditional state, people are attracted to worshiping demigods, ghosts, or Yakṣas like Kuvera. The mode of goodness is better than the modes of passion and ignorance, but one who takes directly to Kṛṣṇa consciousness is transcendental to all three modes of material nature. Although there is a process of gradual elevation, if one, by the association of pure devotees, takes directly to Kṛṣṇa consciousness, that is the best way. And that is recommended in this chapter. To achieve success in this way, one must first find the proper spiritual master and receive training under his direction. Then one can achieve faith in the Supreme. When that faith matures, in course of time, it is called love of God. This love is the ultimate goal of the living entities. One should therefore take to Kṛṣṇa consciousness directly. That is the message of this Seventeenth Chapter.
Ljudi v pogojenem stanju zanima čaščenje polbogov, duhov in yakṣ, kakršen je Kuvera. Guṇa vrline je boljša od strasti in nevednosti, kdor deluje za Kṛṣṇo, pa je onstran vseh treh guṇ materialne narave. Obstaja sicer metoda postopnega duhovnega napredovanja, toda na najboljši poti je tisti, ki se po zaslugi druženja s čistimi bhaktami takoj posveti metodi zavesti Kṛṣṇe. To pot nam v tem poglavju priporoča tudi Kṛṣṇa. Da bi jo lahko uspešno prehodili, moramo najprej poiskati verodostojnega duhovnega učitelja in se pod njegovim vodstvom izšolati. Potem bomo lahko razvili vero v Vsevišnjega. Vera sčasoma dozori v ljubezen do Boga in ta ljubezen je najvišji cilj vseh živih bitij. Zato bi se morali metodi zavesti Kṛṣṇe posvetiti brez odlašanja. To je sporočilo sedemnajstega poglavja.
Thus end the Bhaktivedanta Purports to the Seventeenth Chapter of the Śrīmad Bhagavad-gītā in the matter of the Divisions of Faith.
Tako se končajo Bhaktivedantova pojasnila sedemnajstega poglavja Śrīmad Bhagavad-gīte z naslovom "Vrste vere".