TEXT 21
TEXT 21
Текст
Text
віндатй а̄тмані йат сукгам
са брахма-йоґа-йукта̄тма̄
сукгам акшайам аш́нуте
vindaty ātmani yat sukham
sa brahma-yoga-yuktātmā
sukham akṣayam aśnute
Послівний переклад
Synonyms
ба̄хйа-спарш́ешу—у зовнішньому задоволенні чуттів; асакта-а̄тма̄—той, хто не прихильний; віндаті—насолоджується; а̄тмані—в собі; йат—той, хто; сукгам—щастя; сах̣—він; брахма-йоґа—зосередженість на Брахмані; йукта-а̄тма̄—в поєднанні з собою; сукгам—щастя; акшайам—необмеженого; аш́нуте—насолоджується.
bāhya-sparśeṣu — in external sense pleasure; asakta-ātmā — one who is not attached; vindati — enjoys; ātmani — in the self; yat — that which; sukham — happiness; saḥ — he; brahma-yoga — by concentration in Brahman; yukta-ātmā — self-connected; sukham — happiness; akṣayam — unlimited; aśnute — enjoys.
Переклад
Translation
Таку звільнену людину не приваблюють матеріальні чуттєві втіхи. Вона завжди перебуває в трансі і черпає блаженство у собі. Таким чином, пізнавши себе і зосередившись на Верховному, вона насолоджується безмежним щастям.
Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.
Коментар
Purport
Ш́рı̄ Йа̄муна̄ча̄рйа, великий відданий в свідомості Кр̣шн̣и, сказав:
Śrī Yāmunācārya, a great devotee in Kṛṣṇa consciousness, said:
нава-нава-раса-дга̄манй удйатам̇ рантум а̄сı̄т
тад-авадгі бата на̄рı̄-сан̇ґаме смарйама̄не
бгаваті мукга-віка̄рах̣ сушт̣гу нішт̣гı̄ванам̇ ча
nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tad-avadhi bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca
“Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure I spit at the thought, and my lips curl with distaste.” A person in brahma-yoga, or Kṛṣṇa consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. The highest pleasure in terms of matter is sex pleasure. The whole world is moving under its spell, and a materialist cannot work at all without this motivation. But a person engaged in Kṛṣṇa consciousness can work with greater vigor without sex pleasure, which he avoids. That is the test in spiritual realization. Spiritual realization and sex pleasure go ill together. A Kṛṣṇa conscious person is not attracted to any kind of sense pleasure, due to his being a liberated soul.
“Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure I spit at the thought, and my lips curl with distaste.” A person in brahma-yoga, or Kṛṣṇa consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. The highest pleasure in terms of matter is sex pleasure. The whole world is moving under its spell, and a materialist cannot work at all without this motivation. But a person engaged in Kṛṣṇa consciousness can work with greater vigor without sex pleasure, which he avoids. That is the test in spiritual realization. Spiritual realization and sex pleasure go ill together. A Kṛṣṇa conscious person is not attracted to any kind of sense pleasure, due to his being a liberated soul.