VERŠ 7

TEXT 7

Verš

Text

yoga-yukto viśuddhātmā
vijitātmā jitendriyaḥ
sarva-bhūtātma-bhūtātmā
kurvann api na lipyate

Synonyma

Synonyms

yoga-yuktaḥ — zamestnaný oddanou službou; viśuddha-ātmā — očistená duša; vijita-ātmā — kto sa ovláda; jita-indriyaḥ — pokoril svoje zmysly; sarva-bhūta — k všetkým živým bytostiam; ātma-bhūta-ātmā — súcitný; kurvan api — hoci koná; na — nikdy; lipyate — nie je zapletený.

yoga-yuktaḥ — engaged in devotional service; viśuddha-ātmā — a purified soul; vijita-ātmā — self-controlled; jita-indriyaḥ — having conquered the senses; sarva-bhūta — to all living entities; ātma-bhūta-ātmā — compassionate; kurvan api — although engaged in work; na — never; lipyate — is entangled.

Překlad

Translation

Človek konajúci s čistou oddanosťou, ktorý je dokonalou dušou a ktorý ovláda myseľ a zmysly, je milý všetkým a všetci sú milí jemu. Hoci je vždy činný, nikdy sa nezapletie do následkov svojich činov.

One who works in devotion, who is a pure soul, and who controls his mind and senses is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled.

Význam

Purport

Kto kráča cestou vyslobodenia prostredníctvom oddanej služby, je milý všetkým živým bytostiam a všetky tvory sú milé jemu. Je to vďaka tomu, že si je vedomí Kṛṣṇu. Taký človek si nevie ani len predstaviť, že by nejaká živá bytosť mohla byť odlúčená od Kṛṣṇu, tak ako lístie a konáre nemôžu byť odlúčené od stromu. Plne si uvedomuje, že keď poleje koreň stromu, voda sa rozšíri do všetkých listov a konárov, alebo že keď dodá potravu žalúdku, energia sa automaticky roznesie do celého tela. Keď človek slúži Kṛṣṇovi, je služobníkom všetkých a všetci ho majú radi. Keďže sú všetci s jeho prácou spokojní, jeho vedomie je čisté. A pretože je jeho vedomie čisté, jeho myseľ je dokonale ovládnutá. A keďže je jeho myseľ ovládnutá, sú pod kontrolou aj jeho zmysly a neprichádza do úvahy, že by ich zamestnal niečím iným než službou Kṛṣṇovi. Jeho myseľ je stále pripútaná ku Kṛṣṇovi, a preto nie je možné, aby sa od Kṛṣṇu odlúčil. Nerád počúva rozhovory, ktoré sa netýkajú Kṛṣṇu, nikdy nezje jedlo, ktoré nebolo obetované Kṛṣṇovi, a netúži ani navštevovať miesta, ktoré nemajú nič spoločné s Kṛṣṇom. Preto sú jeho zmysly vždy ovládnuté. Človek ovládajúci svoje zmysly nedokáže nikoho ohrozovať. Môžeme sa spýtať: „Prečo bol teda Arjuna v boji agresívny? Nebol si vedomý Kṛṣṇu?“ Arjuna bol agresívny iba zdanlivo, pretože všetky osoby zhromaždené na bojisku pokračujú v žití ako jednotlivci; dušu predsa nemožno zabiť (ako už bolo vysvetlené v druhej kapitole). Takže z duchovného hľadiska na Kuruovskom bojisku nikto nezahynul. Všetci len vymenili svoje odevy na prianie Śrī Kṛṣṇu, ktorý bol na bojisku osobne prítomný. Preto Arjuna v skutočnosti vôbec nebojoval; iba vykonával Kṛṣṇove pokyny s mysľou uprenou na Neho. Takto sa človek nemôže nikdy zapliesť do následkov svojich činov.

One who is on the path of liberation by Kṛṣṇa consciousness is very dear to every living being, and every living being is dear to him. This is due to his Kṛṣṇa consciousness. Such a person cannot think of any living being as separate from Kṛṣṇa, just as the leaves and branches of a tree are not separate from the tree. He knows very well that by pouring water on the root of the tree, the water will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. Because one who works in Kṛṣṇa consciousness is servant to all, he is very dear to everyone. And because everyone is satisfied by his work, he is pure in consciousness. Because he is pure in consciousness, his mind is completely controlled. And because his mind is controlled, his senses are also controlled. Because his mind is always fixed on Kṛṣṇa, there is no chance of his being deviated from Kṛṣṇa. Nor is there a chance that he will engage his senses in matters other than the service of the Lord. He does not like to hear anything except topics relating to Kṛṣṇa; he does not like to eat anything which is not offered to Kṛṣṇa; and he does not wish to go anywhere if Kṛṣṇa is not involved. Therefore, his senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask, “Why then was Arjuna offensive (in battle) to others? Wasn’t he in Kṛṣṇa consciousness?” Arjuna was only superficially offensive because (as has already been explained in the Second Chapter) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. So, spiritually, no one was killed on the Battlefield of Kurukṣetra. Only their dresses were changed by the order of Kṛṣṇa, who was personally present. Therefore Arjuna, while fighting on the Battlefield of Kurukṣetra, was not really fighting at all; he was simply carrying out the orders of Kṛṣṇa in full Kṛṣṇa consciousness. Such a person is never entangled in the reactions of work.