TEXT 6

Tekst

Text

yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ

Synonyms

yam yam — ükskõik, mida; vā api — üldse; smaran — mäletades; bhāvam — loodust; tyajati — loobub; ante — lõpus; kalevaram — seda keha; tam tam — samasuguse; eva — kindlasti; eti — saab; kaunteya — oo, Kuntī poeg; sadā — alati; tat — see; bhāva — olemise seisund; bhāvitaḥ — mäletades.

yam yam — whatever; vā api — at all; smaran — remembering; bhāvam — nature; tyajati — gives up; ante — at the end; kalevaram — this body; tam tam — similar; eva — certainly; eti — gets; kaunteya — O son of Kuntī; sadā — always; tat — that; bhāva — state of being; bhāvitaḥ — remembering.

Translation

Ükskõik, millist eksistentsi seisundit inimene kehast lahkudes mäletab, oo, Kuntī poeg, selle seisundini ta kahtlemata ka jõuab.

Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.

Purport

Selles värsis selgitatakse, kuidas muutub kriitilisel surmahetkel elusolendi loodus. Inimene, kes mõtleb elu lõpul kehast lahkudes Kṛṣṇast, saavutab Kõigekõrgema Jumala transtsendentaalse looduse, kuid pole tõsi, et ka millestki muust mõtlev inimene saavutab samasuguse transtsendentaalse seisundi. Seda tõsiasja ei tohi jätta tähelepanuta. Kuidas on inimesel võimalik surra õiges mõistuse seisundis? Ehkki Mahārāja Bharata oli väljapaistev isiksus, mõtles ta elu lõpul hirvest, ning siirduski järgmiseks eluks hirve kehasse. Ehkki ta mäletas hirvena oma varasemaid tegusid, tuli tal leppida looma kehaga. Loomulikult mõjutavad elu jooksul mõeldud mõtted inimese mõistuse seisundit surmahetkel ning sedasi loome me käesoleva eluga oma järgmise elu. Kui inimene elab oma praegust elu vooruse guṇa mõju all, mõteldes alati Kṛṣṇast, siis suudab ta mäletada Kṛṣṇat ka oma elu lõpus. See aitab inimesel siirduda Kṛṣṇa transtsendentaalsesse loodusesse. Kui inimene on transtsendentaalselt süvenenud Kṛṣṇa teenimisse, siis saab ta järgmisena mitte materiaalse, vaid transtsendentaalse (vaimse) keha. Seepärast on Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare kordamise protsess parim oma eksistentsi seisundi edukaks muutmiseks elu lõpul.

The process of changing one’s nature at the critical moment of death is here explained. A person who at the end of his life quits his body thinking of Kṛṣṇa attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Kṛṣṇa attains the same transcendental state. This is a point we should note very carefully. How can one die in the proper state of mind? Mahārāja Bharata, although a great personality, thought of a deer at the end of his life, and so in his next life he was transferred into the body of a deer. Although as a deer he remembered his past activities, he had to accept that animal body. Of course, one’s thoughts during the course of one’s life accumulate to influence one’s thoughts at the moment of death, so this life creates one’s next life. If in one’s present life one lives in the mode of goodness and always thinks of Kṛṣṇa, it is possible for one to remember Kṛṣṇa at the end of one’s life. That will help one be transferred to the transcendental nature of Kṛṣṇa. If one is transcendentally absorbed in Kṛṣṇa’s service, then his next body will be transcendental (spiritual), not material. Therefore the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the best process for successfully changing one’s state of being at the end of one’s life.