TEXT 27

Tekst

Text

naite sṛtī pārtha jānan
yogī muhyati kaścana
tasmāt sarveṣu kāleṣu
yoga-yukto bhavārjuna

Synonyms

na — mitte kunagi; ete — need kaks; sṛtī — erinevad teed; pārtha — oo, Pṛthā poeg; jānan — isegi kui ta teab; yogī — Jumala pühendunu; muhyati — on segaduses; kaścana — iga; tasmāt — seepärast; sarveṣu kāleṣu — alati; yoga-yuktaḥ — Kṛṣṇa teadvust praktiseeriv; bhava — lihtsalt saa; arjuna — oo, Arjuna.

na — never; ete — these two; sṛtī — different paths; pārtha — O son of Pṛthā; jānan — even if he knows; yogī — the devotee of the Lord; muhyati — is bewildered; kaścana — any; tasmāt — therefore; sarveṣu kāleṣu — always; yoga-yuktaḥ — engaged in Kṛṣṇa consciousness; bhava — just become; arjuna — O Arjuna.

Translation

Oo, Arjuna, ehkki pühendunud teavad neid kahte teed, ei satu nad kunagi segadusse. Seepärast ole alati kindel pühendumuses.

Although the devotees know these two paths, O Arjuna, they are never bewildered. Therefore be always fixed in devotion.

Purport

Kṛṣṇa annab siin Arjunale nõu, et ta ei tohiks lasta end häirida erinevatest teeradadest, mida mööda hing võib materiaalsest maailmast lahkudes minna. Kõigekõrgema Jumala pühendunu ei tohiks muretseda, kas ta lahkub siit ilmast oma tahte kohaselt või juhuslikult. Pühendunu peaks viibima häirimatult Kṛṣṇa teadvuses ning kordama Hare Kṛṣṇa mantrat. Ta peab teadma, et nende erinevate teede valimise üle muretsemine on väga vaevarikas. Parim viis süveneda Kṛṣṇa teadvusse on teenida alati Kṛṣṇat; sel viisil muutub elusolendi tee vaimsesse kuningriiki turvaliseks, kindlaks ja sirgeks. Eriti tähtis on käesolevas värsis sõna yoga-yukta. Häirimatu joogi on kõikides oma tegevustes rakendanud end Kṛṣṇa teadvuse arendamisse. Śrī Rūpa Gosvāmī soovitab: anāsaktasya viṣayān yathārham upayuñjataḥ – inimene peab loobuma kiindumusest materiaalsetesse tegevustesse ning tegema kõike Kṛṣṇa teadvuses. Selle süsteemi abil, mida nimetatakse yukta- vairāgyaks, saavutab inimene täiuslikkuse. Seepärast ei lase Kṛṣṇa pühendunu end sellistest kirjeldustest kunagi häirida, kuna ta teab, et Kṛṣṇat pühendunult teenides on talle kindlustatud tee tagasi ülimasse elupaika.

Kṛṣṇa is here advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. A devotee of the Supreme Lord should not worry whether he will depart by arrangement or by accident. The devotee should be firmly established in Kṛṣṇa consciousness and chant Hare Kṛṣṇa. He should know that concern over either of these two paths is troublesome. The best way to be absorbed in Kṛṣṇa consciousness is to be always dovetailed in His service, and this will make one’s path to the spiritual kingdom safe, certain and direct. The word yoga-yukta is especially significant in this verse. One who is firm in yoga is constantly engaged in Kṛṣṇa consciousness in all his activities. Śrī Rūpa Gosvāmī advises, anāsaktasya viṣayān yathārham upayuñjataḥ: one should be unattached in material affairs and do everything in Kṛṣṇa consciousness. By this system, which is called yukta-vairāgya, one attains perfection. Therefore the devotee is not disturbed by these descriptions, because he knows that his passage to the supreme abode is guaranteed by devotional service.