TEXT 30

Tekst

Text

yo māṁ paśyati sarvatra
sarvaṁ ca mayi paśyati
tasyāhaṁ na praṇaśyāmi
sa ca me na praṇaśyati

Synonyms

yaḥ — igaüks; mām — Mind; paśyati — näeb; sarvatra — kõikjal; sarvam — kõike; ca — ja; mayi — Minus; paśyati — näeb; tasya — tema jaoks; aham — Mina; na — ei; praṇaśyāmi — olen kadunud; saḥ — tema; ca — samuti; me — Minu jaoks; na — ega; praṇaśyati — on kadunud.

yaḥ — whoever; mām — Me; paśyati — sees; sarvatra — everywhere; sarvam — everything; ca — and; mayi — in Me; paśyati — sees; tasya — for him; aham — I; na — not; praṇaśyāmi — am lost; saḥ — he; ca — also; me — to Me; na — nor; praṇaśyati — is lost.

Translation

Selle jaoks, kes näeb Mind kõikjal ja kõike Minus, ei ole Ma kunagi kadunud, ning samuti ei ole tema kunagi kadunud Minu jaoks.

For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.

Purport

Kṛṣṇa teadvuses viibiv inimene näeb tõepoolest Jumal Kṛṣṇat kõikjal, ning samuti kõike Kṛṣṇas. Võib tunduda, et selline inimene näeb kõiki materiaalse looduse avaldumisi Kṛṣṇast lahus seisvatena, kuid tegelikult on ta igal hetkel teadlik Kṛṣṇast, teades, et kõik on Kṛṣṇa energia avaldumine. Mitte midagi ei saa eksisteerida Kṛṣṇata ning Kṛṣṇa on kõige eksisteeriva Jumal – see on Kṛṣṇa teadvuse peamine põhimõte. Kṛṣṇa teadvus tähendab armastuse arendamist Kṛṣṇa vastu. See on positsioon, mis on kõrgem isegi materiaalsest vabanemisest. Sellel Kṛṣṇa teadvuse tasandil, kõrgemal eneseteadvustamisest, saab pühendunu Kṛṣṇaga üheks selles mõttes, et olles täidetud armastusest Kṛṣṇa vastu on Kṛṣṇa tema jaoks kõik. Siis tekivad Jumala ja pühendunu vahel lähedased suhted. Selleni jõudnud elusolend ei kohta kunagi hävingut ning Jumala Isiksus ei kao kunagi ta silme eest. Kṛṣṇaga liitumine on vaimne häving, kuid pühendunu jaoks sellist ohtu ei eksisteeri. Seda kinnitatakse „Brahma-saṁhitās" (5.38):

A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Kṛṣṇa, knowing that everything is a manifestation of Kṛṣṇa’s energy. Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything – this is the basic principle of Kṛṣṇa consciousness. Kṛṣṇa consciousness is the development of love of Kṛṣṇa – a position transcendental even to material liberation. At this stage of Kṛṣṇa consciousness, beyond self-realization, the devotee becomes one with Kṛṣṇa in the sense that Kṛṣṇa becomes everything for the devotee and the devotee becomes full in loving Kṛṣṇa. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity can never be annihilated, nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Kṛṣṇa is spiritual annihilation. A devotee takes no such risk. It is stated in the Brahma-saṁhitā (5.38):

premāñjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

„Ma kummardan algallikalise Jumala, Govinda ees, keda näeb alati pühendunu, kelle silmad on võitud armastuse balsamiga. Ta näeb Jumalat Tema igavesel kujul, Śyāmasundarana, kes asetseb pühendunu südames."

“I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Śyāmasundara, situated within the heart of the devotee.”

Sellel tasandil ei kao Jumal Kṛṣṇa kunagi pühendunu pilgu eest, ning samuti ei kao selline pühendunu Jumala silmist. Sama kehtib ka joogi puhul, kes näeb Jumalat Paramātmāna enese südames. Sellisest joogist saab aja jooksul puhas pühendunu, kes ei suuda enam hetkegi elada, nägemata Jumalat enese südames.

At this stage, Lord Kṛṣṇa never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogī who sees the Lord as Paramātmā within the heart, the same applies. Such a yogī turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself.