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TEXT 57

TEXT 57

Tekst

Text

yaḥ sarvatrānabhisnehas
tat tat prāpya śubhāśubham
nābhinandati na dveṣṭi
tasya prajñā pratiṣṭhitā
yaḥ sarvatrānabhisnehas
tat tat prāpya śubhāśubham
nābhinandati na dveṣṭi
tasya prajñā pratiṣṭhitā

Synonyms

Synonyms

yaḥ — see, kes; sarvatra — kõikjal; anabhisnehaḥ — kiindumuseta; tat — seda; tat — seda; prāpya — saavutades; śubha — head; aśubham — halba; na — mitte kunagi; abhinandati — kiidab; na — mitte kunagi; dveṣṭi — kadestab; tasya — tema; prajñā — täiuslikud teadmised; pratiṣṭhitā — kinnistunud.

yaḥ — one who; sarvatra — everywhere; anabhisnehaḥ — without affection; tat — that; tat — that; prāpya — achieving; śubha — good; aśubham — evil; na — never; abhinandati — praises; na — never; dveṣṭi — envies; tasya — his; prajñā — perfect knowledge; pratiṣṭhitā — fixed.

Translation

Translation

See, kes ei lase end mõjutada sellest heast ja halvast, mis talle materiaalses maailmas osaks võib langeda, kes ei põlasta ühte ega teist, omab kindlalt täiuslikke teadmisi.

In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.

Purport

Purport

Materiaalses maailmas toimub alati midagi head või halba. Inimest, kes ei lase end häirida ei materiaalse maailma tõusudest ega mõõnadest, tuleb pidada vankumatult Kṛṣṇa teadvuses viibivaks isiksuseks. Nii kaua kui inimene viibib materiaalses maailmas, eksisteerib alati võimalus, et talle saavad osaks nii head kui halvad sündmused, sest materiaalne maailm on täis kahesusi. Kuid Kṛṣṇa teadvuses viibiv inimene ei huvitu materiaalse maailma headest ega halbadest külgedest, sest tema ainsaks huviks on Kṛṣṇa, läbinisti heaolemuslik Absoluut. Sellise Kṛṣṇale keskendunud teadvuse läbi jõuab inimene täiuslikule transtsendentaalsele tasandile, mida tähistatakse terminiga samādhi.

There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all-good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi.