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TEXT 49

TEXT 49

Tekst

Text

asakta-buddhiḥ sarvatra
jitātmā vigata-spṛhaḥ
naiṣkarmya-siddhiṁ paramāṁ
sannyāsenādhigacchati
asakta-buddhiḥ sarvatra
jitātmā vigata-spṛhaḥ
naiṣkarmya-siddhiṁ paramāṁ
sannyāsenādhigacchati

Synonyms

Synonyms

asakta-buddhiḥ — omades arukust, mis ei ole kiindunud millessegi; sarvatra — kõikjal; jita-ātmā — kontrollides mõistust; vigata-spṛhaḥ — materiaalsete soovideta; naiṣkarmya-siddhim — järelmõjudest vabanemise täiuslikkuse; paramām — kõrgeima; sannyāsena — loobumusliku elukorralduse abil; adhigacchati — inimene saavutab.

asakta-buddhiḥ — having unattached intelligence; sarvatra — everywhere; jita-ātmā — having control of the mind; vigata-spṛhaḥ — without material desires; naiṣkarmya-siddhim — the perfection of nonreaction; paramām — supreme; sannyāsena — by the renounced order of life; adhigacchati — one attains.

Translation

Translation

Enese üle kontrolli omav, kiindumustest vaba ja kõik materiaalsed naudingud hüljanud inimene võib loobumuslikku elu praktiseerides saavutada kõikidest tegevuste järelmõjudest vabanemise kõrgeima täiuslikkuse.

One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction.

Purport

Purport

Tõeline loobumus tähendab seda, et inimene peab end alati Kõigekõrgema Jumala lahutamatuks osakeseks ning teab seeläbi, et tal pole mingit õigust oma töö vilju nautida. Kuna ta on Kõigekõrgema Jumala lahutamatu osake, peab tema töö vilju nautima Kõigekõrgem Jumal. See on tõeline Kṛṣṇa teadvus. Inimene, kes tegutseb Kṛṣṇa teadvuses, on tõeline sannyāsī ehk loobumusliku elukorralduse järgija. Omades sellist suhtumist, on inimene alati rahuldatud, sest ta tegutseb tõepoolest Kõigekõrgema heaks. Sel moel toimides vabaneb ta materiaalsetest kiindumustest ning leiab naudingut üksnes Jumala teenimisest tulenevast transtsendentaalsest õnnest. Sannyāsī peab olema vaba oma varasemate tegude järelmõjudest, kuid Kṛṣṇa teadvuses viibiv inimene saavutab selle täiuslikkuse kohe, isegi kui ta ei ole võtnud omaks niinimetatud loobumuslikku elukorraldust. Sellist mõistuse seisundit nimetatakse yogārūḍhaks ehk jooga täiuslikkuseks. Kolmandas peatükis kinnitatakse: yas tv ātma-ratir eva syāt. „Eneses rahuldatud inimene ei pea kartma mitte mingeid tegude järelmõjusid."

Real renunciation means that one should always think himself part and parcel of the Supreme Lord and therefore think that he has no right to enjoy the results of his work. Since he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Kṛṣṇa consciousness. The person acting in Kṛṣṇa consciousness is really a sannyāsī, one in the renounced order of life. By such a mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A sannyāsī is supposed to be free from the reactions of his past activities, but a person who is in Kṛṣṇa consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called yogārūḍha, or the perfectional stage of yoga. As confirmed in the Third Chapter, yas tv ātma-ratir eva syāt: one who is satisfied in himself has no fear of any kind of reaction from his activity.