TEXT 3

Tekst

Text

evam etad yathāttha tvam
ātmānaṁ parameśvara
draṣṭum icchāmi te rūpam
aiśvaraṁ puruṣottama

Synonyms

evam — sel viisil; etat — seda; yathā — nii nagu see on; āttha — oled rääkinud; tvam — Sina; ātmānam — Sina Ise; parama-īśvara — oo, Kõigekõrgem Jumal; draṣṭum — näha; icchāmi — ma soovin; te — Sinu; rūpam — kuju; aiśvaram — jumalikku; puruṣa-uttama — oo, parim kõikidest isiksustest.

evam — thus; etat — this; yathā — as it is; āttha — have spoken; tvam — You; ātmānam — Yourself; parama-īśvara — O Supreme Lord; draṣṭum — to see; icchāmi — I wish; te — Your; rūpam — form; aiśvaram — divine; puruṣa-uttama — O best of personalities.

Translation

Oo, suurim kõikidest isiksustest, oo, ülim olend, ehkki ma näen Sind enda ees Sinu tegelikus positsioonis, sellisena nagu Sa oled End kirjeldanud, soovin ma näha, kuidas oled Sa sisenenud sellesse kosmilisse avaldumisse. Ma soovin näha seda Sinu kuju.

O greatest of all personalities, O supreme form, though I see You here before me in Your actual position, as You have described Yourself, I wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.

Purport

Jumal ütles, et tänu sellele, et Ta on isiklikult sisenenud sellesse materiaalsesse universumisse, on see kosmiline avaldumine saanud võimalikuks ning eksisteerib. Mis puutub Arjunasse, siis on ta tiivustatud Kṛṣṇa poolt lausutust, kuid veenmaks ka teisi inimesi, kes võivad tulevikus mõelda, et Kṛṣṇa on tavaline inimene, avaldab Arjuna soovi näha Kṛṣṇat Tema kõiksuse kujul, nägemaks, kuidas Ta universumis toimib, olles Ise sellest lahus. On tähelepanuväärne, et Arjuna pöördub Jumala poole nimega Puruṣottama. Kuna Kṛṣṇa on Jumala Kõrgeim Isiksus, viibib Ta ka Arjunas ning teab seeläbi Arjuna soove ja mõistab, et Arjuna ise ei oma tungivat soovi Teda kõiksuse kujul näha, sest ta on rahuldatud, nähes Jumalat Tema isiksuslikul kujul – Kṛṣṇana. Kuid Jumal mõistab samuti, et Arjuna tahab näha Tema kõiksuse kuju teiste veenmiseks. Samuti mõistab Kṛṣṇa, et Arjuna tahab seada kõiksuse kuju kriteeriumiks kellegi Jumalaks tunnistamiseks, sest tulevikus ilmub palju petiseid, kes kinnitavad end olevat Jumala inkarnatsioonid. Sellistesse petturitesse tuleb suhtuda ettevaatusega. See, kes kuulutab end olevat Kṛṣṇa, peab olema suuteline näitama inimestele ka kõiksuse kuju.

The Lord said that because He entered into the material universe by His personal representation, the cosmic manifestation has been made possible and is going on. Now as far as Arjuna is concerned, he is inspired by the statements of Kṛṣṇa, but in order to convince others in the future who may think that Kṛṣṇa is an ordinary person, Arjuna desires to see Him actually in His universal form, to see how He is acting from within the universe, although He is apart from it. Arjuna’s addressing the Lord as puruṣottama is also significant. Since the Lord is the Supreme Personality of Godhead, He is present within Arjuna himself; therefore He knows the desire of Arjuna, and He can understand that Arjuna has no special desire to see Him in His universal form, for Arjuna is completely satisfied to see Him in His personal form of Kṛṣṇa. But the Lord can understand also that Arjuna wants to see the universal form to convince others. Arjuna did not have any personal desire for confirmation. Kṛṣṇa also understands that Arjuna wants to see the universal form to set a criterion, for in the future there would be so many imposters who would pose themselves as incarnations of God. The people, therefore, should be careful; one who claims to be Kṛṣṇa should be prepared to show his universal form to confirm his claim to the people.