Text 36

Texto

Text

api sva-dorbhyāṁ vijayācyutābhyāṁ
dharmeṇa dharmaḥ paripāti setum
duryodhano ’tapyata yat-sabhāyāṁ
sāmrājya-lakṣmyā vijayānuvṛttyā

Palabra por palabra

Synonyms

api — así como también; sva-dorbhyām — propios brazos; vijaya — Arjuna; acyutā-bhyām — juntamente con Śrī Kṛṣṇa; dharmeṇa — sobre la base de principios religiosos; dharmaḥ — el rey Yudhiṣṭhira; paripāti — mantiene; setum — el respeto a la religión; duryodhanaḥ — Duryodhana; atapyata — envidiaba; yat — cuya; sabhāyām — asamblea real; sāmrājya — imperial; lakṣmyā — opulencia; vijaya-anuvṛttyā — por el servicio de Arjuna.

api — as also; sva-dorbhyām — own arms; vijaya — Arjuna; acyutā-bhyām — along with Śrī Kṛṣṇa; dharmeṇa — on religious principles; dharmaḥ — King Yudhiṣṭhira; paripāti — maintains; setum — the respect of religion; duryodhanaḥ — Duryodhana; atapyata — envied; yat — whose; sabhāyām — royal assembly; sāmrājya — imperial; lakṣmyā — opulence; vijaya-anuvṛttyā — by the service of Arjuna.

Traducción

Translation

También permíteme preguntar si Mahārāja Yudhiṣṭhira mantiene ahora el reino de acuerdo con los principios religiosos y con respeto por el sendero de la religión. Anteriormente, Duryodhana estaba ardiendo de envidia, debido a que Yudhiṣṭhira era protegido por los brazos de Kṛṣṇa y Arjuna como si fueran los suyos propios.

Also let me inquire whether Mahārāja Yudhiṣṭhira is now maintaining the kingdom according to religious principles and with respect for the path of religion. Formerly Duryodhana was burning with envy because Yudhiṣṭhira was being protected by the arms of Kṛṣṇa and Arjuna as if they were his own arms.

Significado

Purport

Mahārāja Yudhiṣṭhira era el emblema de la religión. La opulencia de su reino cuando él lo gobernaba, con la ayuda de Śrī Kṛṣṇa y Arjuna, superaba todas las imaginaciones que pudieran tenerse de la opulencia del reino del cielo. Sus verdaderos brazos eran Śrī Kṛṣṇa y Arjuna, y así superó la opulencia de todo el mundo. Duryodhana, envidioso de esa opulencia, planeó muchísimos ardides para crear dificultades a Yudhiṣṭhira, y finalmente estalló la batalla de Kurukṣetra. Después de la batalla de Kurukṣetra, Mahārāja Yudhiṣṭhira pudo gobernar de nuevo su reino legítimo, y restituyó los principios de honor y respeto a la religión. Esa es la belleza de un reino gobernado por un rey piadoso como Mahārāja Yudhiṣṭhira.

Mahārāja Yudhiṣṭhira was the emblem of religion. When he was ruling his kingdom with the help of Lord Kṛṣṇa and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven. His actual arms were Lord Kṛṣṇa and Arjuna, and thus he surpassed everyone’s opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhiṣṭhira into difficulty, and at last the Battle of Kurukṣetra was brought about. After the Battle of Kurukṣetra, Mahārāja Yudhiṣṭhira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Mahārāja Yudhiṣṭhira.