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Īśo 5
This has already been described in the previous mantra.
Īśo 5
We ourselves may forget what we have done in previous lives, but because the Lord witnesses our actions
Īśo 6
are encaged in different bodies on account of the different qualities of their activities in their previous
Īśo 6
This means that one must follow the previous ācāryas, the perfected teachers. anupaśyati means that one should not see things as he does with the naked eye but should follow the previous
Īśo 7
In the previous mantras it has already been discussed that no living being – not even the powerful demigods
Īśo 17
As we have learned from previous mantras, the brahma-jyotir emanating from the transcendental body of
Īśo 17
As suggested in the previous mantras, they cannot penetrate the brahma-jyotir because they do not believe
Īśo 18
As described in the previous mantras, the real or ultimate aspect of the Absolute is His feature as the