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The nectar of devotion 21
Kṛṣṇa said at that time that the cows are worshiped even by the demigods, and He practically demonstrated At least people who are in Kṛṣṇa consciousness should follow in His footsteps and give all protection Kṛṣṇa Himself worshiped the cows on several occasions, especially on the days of Gopāṣṭamī and Govardhana-pūjā
Kṛṣṇa, the supreme personality of godhead 6
When the gopīs saw little Kṛṣṇa fearlessly playing on Pūtanā’s lap, they very quickly came and picked , Rohiṇī and other elder gopīs immediately performed the auspicious rituals by taking the tail of a cow This was all just to save little Kṛṣṇa from future inauspicious accidents. The transcendental body of Kṛṣṇa did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with
Śrīla prabhupāda-līlāmṛta 2.56
, Kṛṣṇa, Kṛṣṇa’ – Kṛṣṇa came to see him. Kṛṣṇa hugs the cow. What does a cow know? He is a dumb animal. Is the cow as great as Arjuna? No. Yet due to the cow’s sincerity to come and lick Kṛṣṇa’s body, Kṛṣṇa says, ‘Oh, yes, My dear cow, come And Kṛṣṇa gives him some sweet nectar. So we should want Kṛṣṇa to come and see us, not that you should want to see Kṛṣṇa.”
ŚB 10.27.18
The statement here that the heavenly cow Surabhi approached Lord Kṛṣṇa along with her progeny (sva-santānaiḥ ) is a reference to the transcendental cows who play with Lord Kṛṣṇa in Vṛndāvana. Although Lord Kṛṣṇa’s cows are transcendental, the heavenly cow Surabhi affectionately saw them, as indeed Lord Kṛṣṇa Himself did, as related to her. Since Lord Kṛṣṇa was appearing in the form of a cowherd boy, the whole situation was quite congenial,
The science of self-realization 8
There are five primary relationships with Kṛṣṇa: as a passive devotee, as a servant, as a friend, as There are many popular pictures showing how Kṛṣṇa loves the cows, how He embraces and kisses them. That passive relationship with Kṛṣṇa is called śānta. Their perfect happiness is achieved when Kṛṣṇa comes and simply touches them.
Śrīla prabhupāda-līlāmṛta 2.52
Tamāla Kṛṣṇa scoffed that the news article was one-sided.
Kṛṣṇa, the supreme personality of godhead 24
Kṛṣṇa identified Himself with the vaiśya community because Nanda Mahārāja was protecting many cows and Kṛṣṇa was taking care of them.
Bg. Introduction
“This Gītopaniṣad, Bhagavad-gītā, the essence of all the Upaniṣads, is just like a cow, and Lord Kṛṣṇa , who is famous as a cowherd boy, is milking this cow.
ŚB 10.27
Lord Kṛṣṇa ordered Indra to return to his proper position in heaven and to serve there without egotism Indra, along with the cow Surabhi, then performed a bathing ceremony for Kṛṣṇa, using the water of the Indra and the cow took this opportunity to bestow upon the Lord the name Govinda, and the demigods showered
ŚB 10.6.19
When Kṛṣṇa was saved from such a great danger, mother Yaśodā and Rohiṇī were principally concerned, and There are so many facilities afforded by cow protection, but people have forgotten these arts. The importance of protecting cows is therefore stressed by Kṛṣṇa in Bhagavad-gītā (kṛṣi-go-rakṣya-vāṇijyaṁ They keep cow dung very carefully and dry it to use as fuel. Simply by giving protection to the cow, the villagers live so peacefully.
ŚB 10.27
This chapter describes how the Surabhi cow and Indra, having seen the amazing power of Lord Kṛṣṇa, performed
ŚB 8.8.2
As described in Brahma-saṁhitā, Lord Kṛṣṇa, on His planet, Goloka Vṛndāvana, engages in tending the surabhi In other words, the surabhi cow can yield milk unlimitedly. Since cow protection is recommended everywhere in the śāstras, the brahmāvādīs took charge of the surabhi cow, in which the demons were not very interested.