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NOI 2
arrangement, anyone in any part of the world can live very peacefully if he has some land and a milk cow Fortunately, man has been given higher intelligence for the cultivation of Kṛṣṇa consciousness, or the
NOI 9
considered superior to Mathurā, but superior to these forests is the divine Govardhana Hill because Kṛṣṇa It is also at Govardhana Hill that Kṛṣṇa tends the cows with His cowherd friends, and there also He had Rādhā-kuṇḍa, at the foot of Govardhana, is superior to all because it is there that love of Kṛṣṇa overflows at Rādhā-kuṇḍa because this place is the site of many memories of the eternal loving affairs between Kṛṣṇa
NOI 8
When one has developed such attachment, he can spontaneously serve the lotus feet of Kṛṣṇa even without At that stage the devotee can follow in the footsteps of one of the eternal associates of Kṛṣṇa in Vṛndāvana executed in the śānta-rasa when one aspires to be like Kṛṣṇa’s cows or the stick or flute in the hand of Kṛṣṇa
NOI 10
Nor do the gopīs expect any return from Kṛṣṇa. Nonetheless, they cannot forget Kṛṣṇa. simply crying in separation from Kṛṣṇa. There is no difference between thinking of Kṛṣṇa and associating with Him. than serving Kṛṣṇa directly.
NOI 1
kṛṣṇa – sūrya-sama; māyā haya andhakāra yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
NOI 7
kṛṣṇa – sūrya-sama; māyā haya andhakāra yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
NOI 1
The genitals should be used to beget a Kṛṣṇa conscious child, otherwise they should not be used. The Kṛṣṇa consciousness movement encourages marriage not for the satisfaction of the genitals but for the begetting of Kṛṣṇa conscious children. are a little grown up, they are sent to our gurukula school, where they are trained to become fully Kṛṣṇa Many such Kṛṣṇa conscious children are required, and one who is capable of bringing forth Kṛṣṇa conscious
NOI 5
“‘By rendering transcendental service to Kṛṣṇa, one automatically performs all subsidiary activities. Śraddhā, faith in Kṛṣṇa, is the beginning of Kṛṣṇa consciousness. Faith means strong faith. The words of Bhagavad-gītā are authoritative instructions for faithful men, and whatever Kṛṣṇa says in After hearing Bhagavad-gītā, Arjuna told Kṛṣṇa: sarvam etad ṛtaṁ manye yan māṁ vadasi keśava. “O Kṛṣṇa, I totally accept as truth all that You have told me.” (Bg. 10.14)
NOI 1
kṛṣṇa baḍa dayāmaya,     karibāre jihvā jaya, sva-prasāda-anna dila bhāi sei annāmṛta khāo,     rādhā-kṛṣṇa-guṇa
NOI 7
Such people never surrender to Kṛṣṇa, and they oppose the endeavor of those who wish to take Kṛṣṇa’s In such a condition, people do not become very enthusiastic to receive this Kṛṣṇa consciousness movement Similarly, in the present confused state of humanity, Kṛṣṇa consciousness, the chanting of the holy name of the Lord – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare One begins his treatment by chanting the Hare Kṛṣṇa mahā-mantra because by chanting this holy name of
NOI Preface
Kṛṣṇa-Balarāma Mandira
NOI 3
Kṛṣṇa is all-pervading. Therefore nothing is independent of Kṛṣṇa, as Kṛṣṇa Himself states in Bhagavad-gītā (9.4):