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hierarchy: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa)
ŚB 10.27.18
The statement here that the heavenly cow Surabhi approached Lord Kṛṣṇa along with her progeny (sva-santānaiḥ ) is a reference to the transcendental cows who play with Lord Kṛṣṇa in Vṛndāvana. Although Lord Kṛṣṇa’s cows are transcendental, the heavenly cow Surabhi affectionately saw them, as indeed Lord Kṛṣṇa Himself did, as related to her. Since Lord Kṛṣṇa was appearing in the form of a cowherd boy, the whole situation was quite congenial,
ŚB 10.27
Lord Kṛṣṇa ordered Indra to return to his proper position in heaven and to serve there without egotism Indra, along with the cow Surabhi, then performed a bathing ceremony for Kṛṣṇa, using the water of the Indra and the cow took this opportunity to bestow upon the Lord the name Govinda, and the demigods showered
ŚB 10.6.19
When Kṛṣṇa was saved from such a great danger, mother Yaśodā and Rohiṇī were principally concerned, and There are so many facilities afforded by cow protection, but people have forgotten these arts. The importance of protecting cows is therefore stressed by Kṛṣṇa in Bhagavad-gītā (kṛṣi-go-rakṣya-vāṇijyaṁ They keep cow dung very carefully and dry it to use as fuel. Simply by giving protection to the cow, the villagers live so peacefully.
ŚB 10.27
This chapter describes how the Surabhi cow and Indra, having seen the amazing power of Lord Kṛṣṇa, performed
ŚB 8.8.2
As described in Brahma-saṁhitā, Lord Kṛṣṇa, on His planet, Goloka Vṛndāvana, engages in tending the surabhi In other words, the surabhi cow can yield milk unlimitedly. Since cow protection is recommended everywhere in the śāstras, the brahmāvādīs took charge of the surabhi cow, in which the demons were not very interested.
ŚB 3.10.22
O purest Vidura, of the lower animals the cow, goat, buffalo, kṛṣṇa stag, hog, gavaya animal, deer, lamb
ŚB 10.13.39
Inquiring from Kṛṣṇa about the actual situation, Lord Balarāma said, “My dear Kṛṣṇa, in the beginning At the request of Balarāma, Kṛṣṇa briefly explained the whole situation: how the calves and boys were Kṛṣṇa has all opulences, and this was but another opulence of Kṛṣṇa.
ŚB 4.21.44
the cows; in other words, wherever there are brāhmaṇas and brahminical culture, there are cows and cow In pictures Lord Kṛṣṇa is always seen with cows and His associates such as the cowherd boys and the gopīs Kṛṣṇa, the Supreme Personality of Godhead, cannot be alone.
ŚB 8.8.11
Pañca-gavya, the five products received from the cow, namely milk, yogurt, ghee, cow dung and cow urine Cow urine and cow dung are uncontaminated, and since even the urine and dung of a cow are important, Therefore the Supreme Personality of Godhead, Kṛṣṇa, directly advocates go-rakṣya, the protection of
ŚB 9.15.25
Not everyone can be expected to possess such a cow. Nonetheless, an ordinary man may possess an ordinary cow, give protection to this animal, take sufficient Thus we find that in Bhagavad-gītā Lord Kṛṣṇa advises go-rakṣya, the protection of cows. Therefore this instruction given by Lord Kṛṣṇa — go-rakṣya — is extremely meaningful. gives stress to cow protection, those who are inclined to eat meat may eat the flesh of unimportant
ŚB 10.6.19
Thereafter, mother Yaśodā and Rohiṇī, along with the other elderly gopīs, waved about the switch of a cow to give full protection to the child Śrī Kṛṣṇa.
ŚB 10.13.25
for both the cows and the gopīs, the elderly cowherd women; mātṛtā — motherly affection; asmin — unto Kṛṣṇa without; puraḥ-vat — like before; āsu — there was among the cows and gopīs; api — although; hareḥ — of Kṛṣṇa ; tokatā — Kṛṣṇa is my son; māyayā vinā — without māyā.