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Śrī brahma-saṁhitā 5.58
Real knowledge is nothing but knowledge of one's relationship to the Absolute. Real knowledge is identical with the knowledge of subjective natures of cit (animate), acit (inanimate The knowledge that embraces only the first seven of the ten basic principles (daśa-mūla) is the knowledge Devotion (bhakti) characterized by love for Godhead makes her appearance by being awakened by such knowledge
Śrī brahma-saṁhitā 5.58
prabuddhe — when excited; jñāna — by cognition or knowledge; bhaktibhyām — and by devotional service; ātmani — in the pure spirit soul; ānanda-cit-mayi — full of knowledge and bliss; udeti — is awakened
Śrī brahma-saṁhitā 5.57
"The knowledge absolute is knowledge of the glory of Godhead; if you want to procreate offspring being endowed with such knowledge, listen attentively to the science of devotion that is contained in the
Śrī brahma-saṁhitā 5.1
controller; paramaḥ — supreme; kṛṣṇaḥ — Lord Kṛṣṇa; sat — comprising eternal existence; cit — absolute knowledge
Śrī brahma-saṁhitā Foreword
downright atheist, an agnostic, a sceptic, a naturalist, a pantheist or a panantheist-busy with their knowledge
Śrī brahma-saṁhitā 5.41
potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge
Śrī brahma-saṁhitā 5.57
Brahmā, "Brahmā, if you experience the inclination to create offspring by being endowed with the real knowledge
Śrī brahma-saṁhitā 5.57
prajāpatim — Lord Brahmā; brahman — O Brahmā; mahattva — of the glory (of Godhead); vijñāne — in real knowledge
Śrī brahma-saṁhitā Foreword
People are so much apt to indulge in transitory speculations even when they are to educate themselves
Śrī brahma-saṁhitā 5.41
embodying the threefold mundane qualities; tat — of that; viṣaya — the subject matter; veda — the Vedic knowledge
Śrī brahma-saṁhitā 5.37
ānanda — bliss; cit — and knowledge; maya — consisting of; rasa — mellows; prati — every second; bhāvitābhiḥ
Śrī brahma-saṁhitā 5.61
These exoteric and esoteric dharmas (functions) are manifold, e.g., nondifferential knowledge of the , atheistical fruitive ritualism aiming at material enjoyment, jñāna-yoga-dharma seeking to combine knowledge