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Mahābhārata - retold by kṛṣṇa dharma dasa 1.30
Brahmin is characterized by the qualities of honesty, purity, forgiveness, self-control, asceticism, knowledge The highest object of knowledge is the Supreme Brahman, which can be known when one has transcended all
Mahābhārata - retold by kṛṣṇa dharma dasa 1.9
In return for Arjuna’s mercy, Aṅgaraparna offered him the divine knowledge possessed by the Gandharvas Smiling, Aṅgaraparna said, “This knowledge, known as Chakshushi, will give you the ability to see anything It is this knowledge that gives the Gandharvas the powers that make them superior to men.”
Mahābhārata - retold by kṛṣṇa dharma dasa 1.30
My discussion with you has reawakened my knowledge. I now realize that my real interest lies in cultivating Brahminical qualities and spiritual knowledge
Mahābhārata - retold by kṛṣṇa dharma dasa 2.4
various kinds of sacrifice, Kṛṣṇa said, “All types of sacrifice are meant to culminate in transcendental knowledge By working in this knowledge one is never again affected by the reactions of work. Kill them with the weapon of knowledge. Armed with yoga, O Bharata, stand and fight.”
Mahābhārata - retold by kṛṣṇa dharma dasa 1.30
Nahusha said, “O King, you are clearly acquainted with knowledge.
Mahābhārata - retold by kṛṣṇa dharma dasa Appendix 4
“O King, what is said to be knowledge? What is tranquility?
Mahābhārata - retold by kṛṣṇa dharma dasa 1.34
“It is knowledge of the Supreme Lord which makes the soul rise.
Mahābhārata - retold by kṛṣṇa dharma dasa Appendix 4
“Understanding Brahman is true knowledge. A peaceful heart is tranquility.
Mahābhārata - retold by kṛṣṇa dharma dasa 2.4
Through descriptions of the knower, knowledge, and the objects of knowledge, Kṛṣṇa explained in detail
Mahābhārata - retold by kṛṣṇa dharma dasa Appendix 4
By sacrifice he meant the spiritual sacrifice for obtaining pure knowledge. In the subjective, spiritual sacrifice, the acquisition of true knowledge, along with life and mind,
Mahābhārata - retold by kṛṣṇa dharma dasa 1.30
, the serpent said, “How can we recognize a true Brahmin, O King, and what is the highest object of knowledge