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NOI 7
“Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion
NOI 3
Śravaṇam, or hearing, is the first step in acquiring transcendental knowledge.
NOI 10
Although one may be accepted as a jñānī, or one advanced in knowledge, his knowledge is considered impure
NOI 3
The self-realized souls can impart knowledge unto you because they have seen the truth.”
NOI 1
Real atonement involves coming to real knowledge, and for this there is a standard process. A human being is meant to be trained according to certain principles to revive his original knowledge One can be gradually elevated to the standard of real knowledge, or Kṛṣṇa consciousness, by practicing
NOI 10
In the śāstra it is said that of all types of fruitive workers, he who is advanced in knowledge of the Out of many such people who are advanced in knowledge [jñānīs], one who is practically liberated by virtue of his knowledge may take to devotional service.
NOI 2
Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anuvṛtti commentary that too much endeavor to acquire knowledge are simply interested in possessing more and more material things – either in the shape of scientific knowledge
NOI 10
— because of being favored; vyaktim yayuḥ — it is said in the śāstra; jñāninaḥ — those advanced in knowledge ; tebhyaḥ — superior to them; jñāna-vimukta — liberated by knowledge; bhakti-paramāḥ — those engaged
NOI 3
Thus this method of submissively receiving transcendental confidential knowledge is not merely based
NOI 10
“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the
NOI 2
By taking such instructions from higher authorities, one can actually become situated in perfect knowledge
NOI 7
According to Bhagavad-gītā, because they are bereft of all factual knowledge due to their atheistic way