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hierarchy: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa)
ŚB 4.12.19
There are different levels of acquired knowledge — direct knowledge, knowledge received from authorities , transcendental knowledge, knowledge beyond the senses, and finally spiritual knowledge. When one surpasses the stage of acquiring knowledge by the descending process, he is immediately situated This is not possible in the stages of direct or indirect perception of knowledge. Such knowledge is a special favor of the Supreme Personality of Godhead.
ŚB 11.25.24
Absolute knowledge is in the mode of goodness, knowledge based on duality is in the mode of passion, and foolish, materialistic knowledge is in the mode of ignorance. Knowledge based upon Me, however, is understood to be transcendental.
ŚB 3.12.38
The Vedas contain perfect knowledge, which includes all kinds of knowledge necessary for the human society It is understood that military art is also necessary knowledge for the upkeep of social order, as is All these groups of knowledge are called the Upapurāṇa, or supplements of the Vedas. Spiritual knowledge is the main topic of the Vedas, but to help the human being’s spiritual pursuit of knowledge, the other information, as above mentioned, forms necessary branches of the Vedic knowledge
ŚB 2.9.43
Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received As Brahmājī received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him. The spiritual master’s satisfaction is the means of assimilating transcendental knowledge.
ŚB 1.2.28-29
This is also so for the culture of knowledge. According to Bhagavad-gītā there are eighteen items in culturing knowledge. Therefore, Vāsudeva is the ultimate aim in culturing all different branches of knowledge. Culture of knowledge leading one to the transcendental plane of meeting Vāsudeva is real knowledge. of real knowledge.
ŚB 2.10.23
physical characteristics of matter, such as softness, are subjects of sense perception, and thus physical knowledge This sense perception is also a source of knowledge, and therefore it is suggested here that physical or physiological knowledge is subordinate to the knowledge of the Self, as above mentioned. Knowledge of Self can expand to the knowledge of phenomena, but physical knowledge cannot lead to knowledge
ŚB 1.12.29
The Vedas are the storehouse of knowledge, both material and spiritual. But such knowledge aims at perfection of self-realization. called the vipras, or the graduates of the Vedic knowledge. Even the department of military education (Dhanur-veda) was also taken up by such intelligent men, and the vipras were also teachers of this section of knowledge, as were Droṇācārya, Kṛpācārya, etc.
ŚB 7.12.10
Unity in variety is real knowledge, and therefore giving up variety artificially does not reflect perfect knowledge of monism. Such knowledge is knowledge of perfect oneness.
ŚB 10.2.19
Knowledge is meant for distribution. Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge India has the knowledge of Bhagavad-gītā, but unfortunately, for some reason or other, this sublime knowledge appeared as Śrī Caitanya Mahāprabhu and ordered all Indians to take up the cause of distributing the knowledge
ŚB 3.25.1
ātma-prajñaptaye indicates that the Lord descends for the benefit of the human race to give transcendental knowledge Material necessities are quite sufficiently provided for in the Vedic knowledge, which offers a program In the mode of goodness one’s knowledge expands. On the platform of passion there is no knowledge, for passion is simply an impetus to enjoy material On the platform of ignorance there is no knowledge and no enjoyment, but simply life almost like that
ŚB 10.40.6
karmāṇi — activities; sannyasya — resigning; upaśamam — peace; gatāḥ — attaining; jñāninaḥ — pursuers of knowledge ; jñāna-yajñena — by the sacrifice of cultivating knowledge; yajanti — they worship; jñāna-vigraham — the embodiment of knowledge.
ŚB 11.8.10
In human society the original knowledge is called Veda, and the essential part of veda, or knowledge, From the honeybee, an intelligent human being should learn to take the essence, or nectar, of all knowledge Education does not mean to become an intellectual ass carrying heavy loads of useless knowledge; rather , one should accept the essential knowledge that leads to an eternal life of bliss and understanding.