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hierarchy: Bhagavad-gītā As It Is
Bg. 10.4-5
Ordinary knowledge obtained by a university education pertains only to matter, and it is not accepted here as knowledge. Knowledge means knowing the distinction between spirit and matter. In modern education there is no knowledge about spirit; they are simply taking care of the material elements Therefore academic knowledge is not complete.
Bg. 18.22
One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode
Bg. 18.63
The Lord has already explained to Arjuna the knowledge of brahma-bhūta. That is due to confidential knowledge. Kṛṣṇa also discloses knowledge of the Supersoul. This is also Brahman knowledge, knowledge of Brahman, but it is superior.
Bg. 9.2
This chapter of Bhagavad-gītā is called the king of education because it is the essence of all doctrines So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge It is the most confidential because confidential or transcendental knowledge involves understanding the And the king of all confidential knowledge culminates in devotional service.
Bg. 13.19
The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness.
Bg. 4.38
When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge. Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace culminate in Kṛṣṇa consciousness.
Bg. 4.33
The purpose of all sacrifices is to arrive at the status of complete knowledge, then to gain release When one’s faith reaches the stage of transcendental knowledge, the performer of sacrifices should be Real knowledge culminates in Kṛṣṇa consciousness, the highest stage of transcendental knowledge. Without the elevation of knowledge, sacrifices are simply material activities. It is better when the end is knowledge.
Bg. 18.66
The Lord has described various kinds of knowledge and processes of religion – knowledge of the Supreme Brahman, knowledge of the Supersoul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control,
Bg. 10.32
For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six So all together there are fourteen divisions of books of education. Of these, the book which presents adhyātma-vidyā, spiritual knowledge – in particular, the Vedānta-sūtra
Bg. 9.2
Generally, people are not educated in this confidential knowledge; they are educated in external knowledge As far as ordinary education is concerned, people are involved with so many departments: politics, sociology There are so many departments of knowledge all over the world and many huge universities, but there is
Bg. 7.2
Complete knowledge includes knowledge of the phenomenal world, the spirit behind it, and the source of This is transcendental knowledge. The Lord wants to explain the above-mentioned system of knowledge because Arjuna is Kṛṣṇa’s confidential the Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all
Bg. 3.41
could curb the greatest sinful enemy, lust, which destroys the urge for self-realization and specific knowledge Jñāna refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the Vijñāna refers to specific knowledge of the spirit soul’s constitutional position and his relationship