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Bg. 4.39
śraddhā-vān — a faithful man; labhate — achieves; jñānam — knowledge; tat-paraḥ — very much attached to it; saṁyata — controlled; indriyaḥ — senses; jñānam — knowledge; labdhvā — having achieved; parām
Bg. 5.16
jñānena — by knowledge; tu — but; tat — that; ajñānam — nescience; yeṣām — whose; nāśitam — is destroyed ; ātmanaḥ — of the living entity; teṣām — their; āditya-vat — like the rising sun; jñānam — knowledge
Bg. 18.21
pṛthaktvena — because of division; tu — but; yat — which; jñānam — knowledge; nānā-bhāvān — multifarious pṛthak-vidhān — different; vetti — knows; sarveṣu — in all; bhūteṣu — living entities; tat — that; jñānam — knowledge
Bg. 12.12
śreyaḥ — better; hi — certainly; jñānam — knowledge; abhyāsāt — than practice; jñānāt — than knowledge
Bg. 4.33
greater; dravya-mayāt — of material possessions; yajñāt — than the sacrifice; jñāna-yajñaḥ — sacrifice in knowledge enemy; sarvam — all; karma — activities; akhilam — in totality; pārtha — O son of Pṛthā; jñāne — in knowledge
Bg. 7.2
jñānam — phenomenal knowledge; te — unto you; aham — I; sa — with; vijñānam — numinous knowledge; idam
Bg. 6.8
jñāna — by acquired knowledge; vijñāna — and realized knowledge; tṛpta — satisfied; ātmā — a living entity
Bg. 18.18
jñānam — knowledge; jñeyam — the objective of knowledge; parijñātā — the knower; tri-vidhā — of three
Bg. 4.34
tat — that knowledge of different sacrifices; viddhi — try to understand; praṇipātena — by approaching inquiries; sevayā — by the rendering of service; upadekṣyanti — they will initiate; te — you; jñānam — into knowledge
Bg. 13.18
that; jyotiḥ — the source of light; tamasaḥ — the darkness; param — beyond; ucyate — is said; jñānam — knowledge ; jñeyam — to be known; jñāna-gamyam — to be approached by knowledge; hṛdi — in the heart; sarvasya —
Bg. 14.1
Godhead said; param — transcendental; bhūyaḥ — again; pravakṣyāmi — I shall speak; jñānānām — of all knowledge ; jñānam — knowledge; uttamam — the supreme; yat — which; jñātvā — knowing; munayaḥ — the sages; sarve
Bg. 7.17
teṣām — out of them; jñānī — one in full knowledge; nitya-yuktaḥ — always engaged; eka — only; bhaktiḥ devotional service; viśiṣyate — is special; priyaḥ — very dear; hi — certainly; jñāninaḥ — to the person in knowledge