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hierarchy: Bhagavad-gītā As It Is
Bg. 10.32
For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six So all together there are fourteen divisions of books of education. Of these, the book which presents adhyātma-vidyā, spiritual knowledge – in particular, the Vedānta-sūtra
Bg. 5.16
When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge
Bg. 9.2
Generally, people are not educated in this confidential knowledge; they are educated in external knowledge As far as ordinary education is concerned, people are involved with so many departments: politics, sociology There are so many departments of knowledge all over the world and many huge universities, but there is
Bg. 18.22
And that knowledge by which one is attached to one kind of work as the all in all, without knowledge
Bg. 7.2
Complete knowledge includes knowledge of the phenomenal world, the spirit behind it, and the source of This is transcendental knowledge. The Lord wants to explain the above-mentioned system of knowledge because Arjuna is Kṛṣṇa’s confidential the Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all
Bg. 4
Transcendental Knowledge
Bg. 3.41
could curb the greatest sinful enemy, lust, which destroys the urge for self-realization and specific knowledge Jñāna refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the Vijñāna refers to specific knowledge of the spirit soul’s constitutional position and his relationship
Bg. 7.17
But out of them, he who is in knowledge of the Absolute Truth and free from all material desires becomes And of the four orders, the devotee who is in full knowledge and is at the same time engaged in devotional By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramātmā. But in the preparatory stage, the man who is in full knowledge of the Supreme Lord and is at the same
Bg. 7
Knowledge of the Absolute
Bg. 18.29
Now after explaining knowledge, the object of knowledge, and the knower, in three different divisions
Bg. 4.39
A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.
Bg. 5.1
In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were In the Third Chapter, it was explained that a person who is situated on the platform of knowledge no Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as In other words, he thinks that sannyāsa, or renunciation in knowledge, should be altogether free from He inquires, therefore, whether he should cease work altogether or work with full knowledge.