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Bg. 18.22
One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode
Bg. 18.63
The Lord has already explained to Arjuna the knowledge of brahma-bhūta. That is due to confidential knowledge. Kṛṣṇa also discloses knowledge of the Supersoul. This is also Brahman knowledge, knowledge of Brahman, but it is superior.
Bg. 18.66
The Lord has described various kinds of knowledge and processes of religion – knowledge of the Supreme Brahman, knowledge of the Supersoul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control,
Bg. 18.18
Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses
Bg. 18.22
And that knowledge by which one is attached to one kind of work as the all in all, without knowledge
Bg. 18.29
Now after explaining knowledge, the object of knowledge, and the knower, in three different divisions
Bg. 18.64
The Lord has given Arjuna knowledge that is confidential (knowledge of Brahman) and still more confidential (knowledge of the Supersoul within everyone’s heart), and now He is giving the most confidential part of knowledge: just surrender unto the Supreme Personality of Godhead. What Kṛṣṇa is saying in this connection is the most essential part of knowledge, and it should be carried
Bg. 18.21
living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge According to that knowledge, bodies differ from one another because of the development of different types According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge
Bg. 18.21
pṛthaktvena — because of division; tu — but; yat — which; jñānam — knowledge; nānā-bhāvān — multifarious pṛthak-vidhān — different; vetti — knows; sarveṣu — in all; bhūteṣu — living entities; tat — that; jñānam — knowledge
Bg. 18.18
jñānam — knowledge; jñeyam — the objective of knowledge; parijñātā — the knower; tri-vidhā — of three
Bg. 18.42
Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness
Bg. 18.63
Thus I have explained to you knowledge still more confidential.