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Bg. 15.10
Without knowledge, one cannot understand how a living entity leaves his present body, nor what form of This requires a great amount of knowledge understood from Bhagavad-gītā and similar literatures heard Those who have developed spiritual knowledge, however, can see that the spirit is different from the A person in such knowledge can understand how the conditioned living entity is suffering in this material Therefore those who are highly developed in Kṛṣṇa consciousness try their best to give this knowledge
Bg. 15.15
I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness.
Bg. 15.10
But one whose eyes are trained in knowledge can see all this.
Bg. 15.10
na — never; anupaśyanti — can see; paśyanti — can see; jñāna-cakṣuṣaḥ — those who have the eyes of knowledge
Bg. 15.5
One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme After this stage, one has to develop spiritual knowledge. One has to cultivate knowledge of what is actually his own and what is actually not his own. He becomes full in knowledge; then it is possible for him to surrender to the Supreme Personality of
Bg. 15.5
illusion; jita — having conquered; saṅga — of association; doṣāḥ — the faults; adhyātma — in spiritual knowledge
Bg. 15.15
Required knowledge is supplied to him, and remembrance is given to him, and he forgets, also, about his The Vedas offer knowledge of the Supreme Personality of Godhead, Kṛṣṇa, and Kṛṣṇa in His incarnation conditioned soul He is the supplier and digester of foodstuff, the witness of his activity, and the giver of knowledge
Bg. 15.15
— I; hṛdi — in the heart; sanniviṣṭaḥ — situated; mattaḥ — from Me; smṛtiḥ — remembrance; jñānam — knowledge
Bg. 15.3-4
origin of this tree, the Supreme Personality of Godhead, through the association of persons who are in knowledge Then by understanding one becomes gradually detached from this false reflection of reality, and by knowledge
Bg. 15.6
There he enjoys eternal bliss, eternal life, and full knowledge.
Bg. 15.12
But one can begin to be established in knowledge by understanding what the Lord explains here.
Bg. 15.18
By incarnating Himself as the son of Satyavatī and Parāśara, He explains the Vedic knowledge as Vyāsadeva