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Bg. 14.1
In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly The knowledge explained in this chapter is proclaimed by the Supreme Lord to be superior to the knowledge By understanding this knowledge, various great sages attained perfection and transferred to the spiritual The Lord now explains the same knowledge in a better way. This knowledge is far, far superior to all other processes of knowledge thus far explained, and knowing
Bg. 14.2
Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material Knowledge which is not contaminated by the three modes of nature is called transcendental knowledge. As soon as one is situated in that transcendental knowledge, he is on the same platform as the Supreme Those who have no knowledge of the spiritual sky hold that after being freed from the material activities To obtain such knowledge, one must develop all the spiritual qualities.
Bg. 14.1
Godhead said; param — transcendental; bhūyaḥ — again; pravakṣyāmi — I shall speak; jñānānām — of all knowledge ; jñānam — knowledge; uttamam — the supreme; yat — which; jñātvā — knowing; munayaḥ — the sages; sarve
Bg. 14.11
manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge
Bg. 14.9
intellectual pursuit, just as a philosopher, scientist or educator may be engaged in a particular field of knowledge And the mode of ignorance covers knowledge.
Bg. 14.17
From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from
Bg. 14.9
conditions one to happiness; passion conditions one to fruitive action; and ignorance, covering one’s knowledge
Bg. 14.2
By becoming fixed in this knowledge, one can attain to the transcendental nature like My own.
Bg. 14.1
Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge
Bg. 14.6
Those situated in that mode become conditioned by a sense of happiness and knowledge.
Bg. 14.2
idam — this; jñānam — knowledge; upāśritya — taking shelter of; mama — My; sādharmyam — same nature;
Bg. 14.6
sinful reaction; sukha — with happiness; saṅgena — by association; badhnāti — conditions; jñāna — with knowledge