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Bg. 9.2
This chapter of Bhagavad-gītā is called the king of education because it is the essence of all doctrines So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge It is the most confidential because confidential or transcendental knowledge involves understanding the And the king of all confidential knowledge culminates in devotional service.
Bg. 9.2
This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is
Bg. 9.2
Generally, people are not educated in this confidential knowledge; they are educated in external knowledge As far as ordinary education is concerned, people are involved with so many departments: politics, sociology There are so many departments of knowledge all over the world and many huge universities, but there is
Bg. 9
The Most Confidential Knowledge
Bg. 9.1
guhya-tamam — the most confidential; pravakṣyāmi — I am speaking; anasūyave — to the nonenvious; jñānam — knowledge ; vijñāna — realized knowledge; sahitam — with; yat — which; jñātvā — knowing; mokṣyase — you will be
Bg. 9.34
Bhaktivedanta Purports to the Ninth Chapter of the Śrīmad Bhagavad-gītā in the matter of the Most Confidential Knowledge
Bg. 9.2
That is a confidential part of knowledge: simply knowing that the spirit soul is different from this eternally active, and its activities in the spiritual kingdom are the most confidential part of spiritual knowledge These activities of the spirit soul are therefore indicated here as constituting the king of all knowledge , the most confidential part of all knowledge.
Bg. 9.2
rāja-vidyā — the king of education; rāja-guhyam — the king of confidential knowledge; pavitram — the
Bg. 9.11
His body is eternal, blissful and full of knowledge. acting just like an ordinary man, but actually His body is sac-cid-ānanda-vigraha – eternal bliss and knowledge offer my obeisances unto the Supreme Personality of Godhead, Kṛṣṇa, who is the eternal blissful form of knowledge Sac-cid-ānanda-vigraham: “And Your form is transcendental, full of knowledge, bliss and eternality.”
Bg. 9.15
Others, who engage in sacrifice by the cultivation of knowledge, worship the Supreme Lord as the one
Bg. 9.12
that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge
Bg. 9.11
Despite the transcendental qualities of Lord Kṛṣṇa’s body, its full bliss and knowledge, there are many extraordinary man due to his previous good work, but this conception of Śrī Kṛṣṇa is due to a poor fund of knowledge They do not know that Kṛṣṇa’s body is a symbol of complete knowledge and bliss, that He is the proprietor