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hierarchy: Bhagavad-gītā As It Is
hierarchy: Chapter Two
Bg. 2.39
Thus far I have described this knowledge to you through analytical study. O son of Pṛthā, when you act in such knowledge you can free yourself from the bondage of works.
Bg. 2.20
Bhagavad-gītā, but here in this verse there is one special word, vipaścit, which means learned or with knowledge
Bg. 2.19
Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the
Bg. 2.57
whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge
Bg. 2.57
evil; na — never; abhinandati — praises; na — never; dveṣṭi — envies; tasya — his; prajñā — perfect knowledge
Bg. 2.8
Although Arjuna was putting forward so many arguments based on knowledge of the principles of religion He could understand that his so-called knowledge was useless in driving away his problems, which were Academic knowledge, scholarship, high position, etc., are all useless in solving the problems of life
Bg. 2.13
Any man who has perfect knowledge of the constitution of the individual soul, the Supersoul, and nature
Bg. 2.60
— in spite of; kaunteya — O son of Kuntī; puruṣasya — of a man; vipaścitaḥ — full of discriminating knowledge
Bg. 2.19
— this; manyate — thinks; hatam — killed; ubhau — both; tau — they; na — never; vijānītaḥ — are in knowledge
Bg. 2.11
As explained in later chapters, it will be clear that knowledge means to know matter and spirit and the religious principles should be given more importance than politics or sociology, but he did not know that knowledge And because he was lacking in that knowledge, he should not have posed himself as a very learned man.
Bg. 2.41
The whole process, however, depends on perfect knowledge of the soul beyond the conception of the body
Bg. 2.2
He is the Supreme Person, and His body is eternal, full of knowledge and bliss.