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ŚB 11.24.8
From false ego in the mode of ignorance came the subtle physical perceptions, from which the gross elements From false ego in the mode of passion came the senses, and from false ego in the mode of goodness arose
ŚB 10.85.11
You are false ego in the mode of ignorance, which is the source of the physical elements; false ego in the mode of passion, which is the source of the bodily senses; false ego in the mode of goodness, which
ŚB 11.3.15
My dear King, the material senses and intelligence merge into false ego in the mode of passion, from which they arose; and the mind, along with the demigods, merges into false ego in the mode of goodness Then the total false ego, along with all of its qualities, merges into the mahat-tattva.
ŚB 7.13.43
should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy. This is the process of fighting false discrimination.
ŚB 3.5.30
The false ego is transformed into mind by interaction with the mode of goodness. who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness.
ŚB 3.27.2
When the soul is under the spell of material nature and false ego, identifying his body as the self, he becomes absorbed in material activities, and by the influence of false ego he thinks that he is the
ŚB 11.22.33
When the three modes of nature are agitated, the resultant transformation appears as the element false ego in three phases — goodness, passion and ignorance. Generated from the mahat-tattva, which is itself produced from the unmanifest pradhāna, this false ego
CC Madhya 6.164
“ ‘Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies
ŚB 12.4.15-19
Then, O King, false ego in ignorance seizes sound, the quality of ether, after which ether merges into false ego. False ego in the mode of passion takes hold of the senses, and false ego in the mode of goodness absorbs Then the total mahat-tattva seizes false ego along with its various functions, and that mahat is seized
ŚB 3.5.29
Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases The false ego is represented in three different modes — goodness, passion and ignorance.
ŚB 12.7.11
From the mahat-tattva comes the element false ego, which divides into three aspects. This threefold false ego further manifests as the subtle forms of perception, as the senses and as the
ŚB 3.6.25
Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts