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hierarchy: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa)
ŚB 11.24.8
— the gross elements; tat-mātrikāt — from the subtle sensations (which themselves are derived from false ego in the mode of goodness); jajñe — became generated; tāmasāt — from false ego in the mode of ignorance ; indriyāṇi — the senses; ca — and; taijasāt — from false ego in the mode of passion; devatāḥ — the demigods ; āsan — arose; ekādaśa — eleven; ca — and; vaikṛtāt — from false ego in the mode of goodness.
ŚB 11.24.8
From false ego in the mode of ignorance came the subtle physical perceptions, from which the gross elements From false ego in the mode of passion came the senses, and from false ego in the mode of goodness arose
ŚB 10.85.11
You are false ego in the mode of ignorance, which is the source of the physical elements; false ego in the mode of passion, which is the source of the bodily senses; false ego in the mode of goodness, which
ŚB 11.3.15
My dear King, the material senses and intelligence merge into false ego in the mode of passion, from which they arose; and the mind, along with the demigods, merges into false ego in the mode of goodness Then the total false ego, along with all of its qualities, merges into the mahat-tattva.
ŚB 10.85.11
bhūtānām — of the physical elements; asi — You are; bhūta-ādiḥ — their source, false ego in the mode of ignorance; indriyāṇām — of the senses; ca — and; taijasaḥ — false ego in the mode of passion; vaikārikaḥ — false ego in the mode of goodness; vikalpānām — of the creative demigods; pradhānam — the unmanifest
ŚB 10.88.3
— three; liṅgaḥ — whose manifest features; guṇa — by the modes; saṁvṛtaḥ — prayed to; vaikārikaḥ — false ego in the mode of goodness; taijasaḥ — false ego in the mode of passion; ca — and; tāmasaḥ — false ego in mode of ignorance; ca — and; iti — thus; aham — the principle of material ego; tridhā — threefold
ŚB 7.13.43
should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy. This is the process of fighting false discrimination.
ŚB 11.22.33
By giving up one’s false ego of identification with the three modes of nature, one can achieve Kṛṣṇa The word moha-vikalpa-hetuḥ indicates that because of false ego one considers himself to be the enjoyer of nature and thus develops a false sense of material duality in terms of material happiness and distress False ego is removed by identifying oneself as the Lord’s eternal servitor in full Kṛṣṇa consciousness
ŚB 3.5.30
The false ego is transformed into mind by interaction with the mode of goodness. who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness.
ŚB 3.26.61
ego, is the presiding deity of false ego. The appearance of consciousness after the appearance of false ego indicates that, from the beginning, As soon as the consciousness is purified, the false ego disappears. Identification of the body with the self is called false identification, or false ego. The blazing fire of material existence is due to false ego, but as soon as the false ego is removed,
ŚB 3.5.28
It is the junction of matter and spirit wherefrom the false ego of the living entity is generated. Under the pressure of false ego, the conditioned souls, although parts and parcels of the Supreme Personality This false ego is the binding force of material existence. ego, and that is why the material creation takes place at intervals. He gives the conditioned souls all facilities for rectifying the activities of the false ego, but He
ŚB 3.27.2
When the soul is under the spell of material nature and false ego, identifying his body as the self, he becomes absorbed in material activities, and by the influence of false ego he thinks that he is the