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Śrī brahma-saṁhitā 5.58
When the pure spiritual experience is excited by means of cognition and service [bhakti], superexcellent unalloyed devotion characterized by love for Godhead is awakened towards Kṛṣṇa, the beloved of all souls
Śrī brahma-saṁhitā 5.38
primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.
Śrī brahma-saṁhitā 5.58
excited; jñāna — by cognition or knowledge; bhaktibhyām — and by devotional service; ātmani — in the pure ānanda-cit-mayi — full of knowledge and bliss; udeti — is awakened; anuttamā — superexcellent; bhaktiḥ — devotion
Śrī brahma-saṁhitā 5.33
I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning,
Śrī brahma-saṁhitā 5.57
Kṛṣṇa then said to Brahmā how pure unalloyed devotion can be practiced by souls engaged in worldly occupations want to procreate offspring being endowed with such knowledge, listen attentively to the science of devotion
Śrī brahma-saṁhitā 5.38
heart of a true devotee, which is the only true seat in the state of trance under the influence of devotion Nowadays also the devotees see Him in Vraja in their hearts, saturated with devotion although they do The eye of devotion is nothing but the eye of the pure unalloyed spiritual self of the jīva. The form of Kṛṣṇa is visible to that eye in proportion to its purification by the practice of devotion When the devotion of the neophyte reaches the stage of bhāva-bhakti the pure eye of that devotee is tinged
Śrī brahma-saṁhitā 5.38
prema — of love; añjana — with the salve; churita — tinged; bhakti — of devotion; vilocanena — with the eye; santaḥ — the pure devotees; sadā — always; eva — indeed; hṛdayeṣu — in their hearts; vilokayanti
Śrī brahma-saṁhitā 5.59
Theistic conduct—the conduct of pious persons (sādhus) who are pure devotees and the conduct of those pious persons who practice devotion to Godhead actuated by spontaneous love. By perseverance in such practice and devotion characterized by love which is the fruit of spiritual endeavor makes her appearance in the pure essence of the soul.
Śrī brahma-saṁhitā 5.33
through the Vedas; durlabham — inaccessible; adurlabham — not difficult to obtain; ātma-bhaktau — through pure devotion of the soul; govindam — Govinda; ādi-puruṣam — the original person; tam — Him; aham — I; bhajāmi
Śrī brahma-saṁhitā 5.56
In reality that region is no other than Śvetadvīpa or "the White Island," being exceedingly pure. Those, who attain the highest rasa in the shape of the realization of pure devotion in this world, viewing always visible, in their supreme beauty. all the distinctive entities that are incorporated in the pure
Śrī brahma-saṁhitā 5.37
Whenever any dispute arises regarding the pure cognitive pastimes, such as Goloka, etc., we would do The more the eye of devotion is tinged with the salve of love, the more will the transcendental concept devotion. Those devotees, who follow the dictate of their pure spontaneous love, should base their devotional endeavors It is the duty of a pure Vaiṣṇava to accept the real spirit of his statements.
Śrī brahma-saṁhitā 5.61
The function characterized by unalloyed devotion is the real function of all individual souls (jīvas) Getting rid of all these, serve Me by pure devotion rooted in faith.