Text 4

Devanagari

गुर्वर्थे त्यक्तराज्यो व्यचरदनुवनं पद्मपद्भ्यां प्रियाया:
पाणिस्पर्शाक्षमाभ्यां मृजितपथरुजो यो हरीन्द्रानुजाभ्याम् ।
वैरूप्याच्छूर्पणख्या: प्रियविरहरुषारोपितभ्रूविजृम्भ-
त्रस्ताब्धिर्बद्धसेतु: खलदवदहन: कोसलेन्द्रोऽवतान्न: ॥ ४ ॥

Text

Texto

gurv-arthe tyakta-rājyo vyacarad anuvanaṁ padma-padbhyāṁ priyāyāḥ
pāṇi-sparśākṣamābhyāṁ mṛjita-patha-rujo yo harīndrānujābhyām
vairūpyāc chūrpaṇakhyāḥ priya-viraha-ruṣāropita-bhrū-vijṛmbha-
trastābdhir baddha-setuḥ khala-dava-dahanaḥ kosalendro ’vatān naḥ

Synonyms

Palabra por palabra

guru-arthe — for the sake of keeping the promise of His father; tyakta-rājyaḥ — giving up the position of king; vyacarat — wandered; anuvanam — from one forest to another; padma-padbhyām — by His two lotus feet; priyāyāḥ — with His very dear wife, mother Sītā; pāṇi-sparśa-akṣamābhyām — which were so delicate that they were unable to bear even the touch of Sītā’s palm; mṛjita-patha-rujaḥ — whose fatigue due to walking on the street was diminished; yaḥ — the Lord who; harīndra-anujābhyām — accompanied by the king of the monkeys, Hanumān, and His younger brother Lakṣmaṇa; vairūpyāt — because of being disfigured; śūrpaṇakhyāḥ — of the Rākṣasī (demoness) named Śūrpaṇakhā; priya-viraha — being aggrieved by separation from His very dear wife; ruṣā āropita-bhrū-vijṛmbha — by flickering of His raised eyebrows in anger; trasta — fearing; abdhiḥ — the ocean; baddha-setuḥ — one who constructed a bridge over the ocean; khala-dava-dahanaḥ — killer of envious persons like Rāvaṇa, like a fire devouring a forest; kosala-indraḥ — the King of Ayodhyā; avatāt — be pleased to protect; naḥ — us.

guru-arthe — para cumplir la promesa de Su padre; tyakta-rājyaḥ — abandonando la posición de rey; vyacarat — vagó; anuvanam — de bosque en bosque; padma-padbhyām — con Sus pies de loto; priyāyāḥ — con Su muy querida esposa, madre Sītā; pāṇi-sparśa-akṣamābhyām — tan delicados que hasta el contacto de las manos de Sītā les era áspero e intolerable; mṛjita-patha-rujaḥ — cuya fatiga de caminar por el bosque se vio disminuida; yaḥ — el Señor que; harīndra-anujābhyām — acompañado por el rey de los monos, Hanumān, y por Su hermano menor Lakṣmaṇa; vairūpyāt — por ser desfigurada; śūrpaṇakhyāḥ — de la rākṣasī (demonio) Śūrpaṇakhā; priya-viraha — afligido por verse separado de Su muy querida esposa; ruṣā āropita-bhrū-vijṛmbha — con un gesto de Sus cejas levantadas por la ira; trasta — temiendo; abdhiḥ — el océano; baddha-setuḥ — el que construyó un puente sobre el océano; khala-dava-dahanaḥ — que mató a personas envidiosas como Rāvaṇa, como un fuego que devora un bosque; kosala-indraḥ — el rey de Ayodhyā; avatāt — Se complazca en proteger; naḥ — a nosotros.

Translation

Traducción

To keep the promise of His father intact, Lord Rāmacandra immediately gave up the position of king and, accompanied by His wife, mother Sītā, wandered from one forest to another on His lotus feet, which were so delicate that they were unable to bear even the touch of Sītā’s palms. The Lord was also accompanied by Hanumān [or by another monkey, Sugrīva], king of the monkeys, and by His own younger brother Lord Lakṣmaṇa, both of whom gave Him relief from the fatigue of wandering in the forest. Having cut off the nose and ears of Śūrpaṇakhā, thus disfiguring her, the Lord was separated from mother Sītā. He therefore became angry, moving His eyebrows and thus frightening the ocean, who then allowed the Lord to construct a bridge to cross the ocean. Subsequently, the Lord entered the kingdom of Rāvaṇa to kill him, like a fire devouring a forest. May that Supreme Lord, Rāmacandra, give us all protection.

Para sostener la promesa de Su padre, el Señor Rāmacandra no dudó en abandonar la posición de rey y, en compañía de Su esposa, madre Sītā, anduvo errante de bosque en bosque con Sus pies de loto, tan delicados que hasta el contacto de las manos de Sītā les era áspero e intolerable. Le acompañaron también Hanumān, el rey de los monos [u otro mono, Sugrīva], y Su hermano menor, el Señor Lakṣmaṇa, quienes Le aliviaban de las fatigas del bosque. Por haber desfigurado a Śūrpaṇakhā cortándole la nariz y las orejas, el Señor Se vio separado de madre Sītā. Debido a ello Se enfadó mucho, y el océano, aterrorizado por el movimiento de Sus cejas, Le permitió construir un puente para cruzarlo. A continuación, el Señor entró en el reino de Rāvaṇa para matarle, como un incendio que devora un bosque. Que el Señor Supremo, Rāmacandra, nos brinde plena protección.