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Texts 14-19

Sloka 14-19

Devanagari

Dévanágarí

८.२.१४-१९
बिल्वै: कपित्थैर्जम्बीरैर्वृतो भल्ल‍ातकादिभि: ।
तस्मिन्सर: सुविपुलं लसत्काञ्चनपङ्कजम् ॥ १४ ॥
कुमुदोत्पलकह्लारशतपत्रश्रियोर्जितम् ।
मत्तषट्पदनिर्घुष्टं शकुन्तैश्च कलस्वनै: ॥ १५ ॥
हंसकारण्डवाकीर्णं चक्राह्वै: सारसैरपि ।
जलकुक्कुटकोयष्टिदात्यूहकुलकूजितम् ॥ १६ ॥
मत्स्यकच्छपसञ्चारचलत्पद्मरज:पय: ।
कदम्बवेतसनलनीपवञ्जुलकैर्वृतम् ॥ १७ ॥
कुन्दै: कुरुबकाशोकै: शिरीषै: कूटजेङ्गुदै: ।
कुब्जकै: स्वर्णयूथीभिर्नागपुन्नागजातिभि: ॥ १८ ॥
मल्ल‍िकाशतपत्रैश्च माधवीजालकादिभि: ।
शोभितं तीरजैश्चान्यैर्नित्यर्तुभिरलं द्रुमै: ॥ १९ ॥

Text

Verš

bilvaiḥ kapitthair jambīrair
vṛto bhallātakādibhiḥ
tasmin saraḥ suvipulaṁ
lasat-kāñcana-paṅkajam
bilvaiḥ kapitthair jambīrair
vṛto bhallātakādibhiḥ
tasmin saraḥ suvipulaṁ
lasat-kāñcana-paṅkajam
kumudotpala-kahlāra-
śatapatra-śriyorjitam
matta-ṣaṭ-pada-nirghuṣṭaṁ
śakuntaiś ca kala-svanaiḥ
kumudotpala-kahlāra-
śatapatra-śriyorjitam
matta-ṣaṭ-pada-nirghuṣṭaṁ
śakuntaiś ca kala-svanaiḥ
haṁsa-kāraṇḍavākīrṇaṁ
cakrāhvaiḥ sārasair api
jalakukkuṭa-koyaṣṭi-
dātyūha-kula-kūjitam
haṁsa-kāraṇḍavākīrṇaṁ
cakrāhvaiḥ sārasair api
jalakukkuṭa-koyaṣṭi-
dātyūha-kula-kūjitam
matsya-kacchapa-sañcāra-
calat-padma-rajaḥ-payaḥ
kadamba-vetasa-nala-
nīpa-vañjulakair vṛtam
matsya-kacchapa-sañcāra-
calat-padma-rajaḥ-payaḥ
kadamba-vetasa-nala-
nīpa-vañjulakair vṛtam
kundaiḥ kurubakāśokaiḥ
śirīṣaiḥ kūṭajeṅgudaiḥ
kubjakaiḥ svarṇa-yūthībhir
nāga-punnāga-jātibhiḥ
kundaiḥ kurubakāśokaiḥ
śirīṣaiḥ kūṭajeṅgudaiḥ
kubjakaiḥ svarṇa-yūthībhir
nāga-punnāga-jātibhiḥ
mallikā-śatapatraiś ca
mādhavī-jālakādibhiḥ
śobhitaṁ tīra-jaiś cānyair
nityartubhir alaṁ drumaiḥ
mallikā-śatapatraiś ca
mādhavī-jālakādibhiḥ
śobhitaṁ tīra-jaiś cānyair
nityartubhir alaṁ drumaiḥ

Synonyms

Synonyma

bilvaiḥbilva trees; kapitthaiḥkapittha trees; jambīraiḥjambīra trees; vṛtaḥ — surrounded by; bhallātaka-ādibhiḥbhallātaka and other trees; tasmin — in that garden; saraḥ — a lake; su-vipulam — which was very large; lasat — shining; kāñcana — golden; paṅka-jam — filled with lotus flowers; kumuda — of kumuda flowers; utpalautpala flowers; kahlārakahlāra flowers; śatapatra — and śatapatra flowers; śriyā — with the beauty; ūrjitam — excellent; matta — intoxicated; ṣaṭ-pada — bees; nirghuṣṭam — hummed; śakuntaiḥ — with the chirping of birds; ca — and; kala-svanaiḥ — whose songs were very melodious; haṁsa — swans; kāraṇḍavakāraṇḍavas; ākīrṇam — crowded with; cakrāhvaiḥcakrāvakas; sārasaiḥ — cranes; api — as well as; jalakukkuṭa — water chickens; koyaṣṭikoyaṣṭis; dātyūhadātyūhas; kula — flocks of; kūjitam — murmured; matsya — of the fish; kacchapa — and tortoises; sañcāra — because of the movements; calat — agitating; padma — of the lotuses; rajaḥ — by the pollen; payaḥ — the water (was decorated); kadambakadambas; vetasavetasas; nalanalas; nīpanīpas; vañjulakaiḥvañjulakas; vṛtam — surrounded by; kundaiḥkundas; kurubakakurubakas; aśokaiḥaśokas; śirīṣaiḥśirīṣas; kūṭajakūṭajas; iṅgudaiḥiṅgudas; kubjakaiḥkubjakas; svarṇayūthībhiḥ – svarṇayūthīs; nāganāgas; punnāgapunnāgas; jātibhiḥjātīs; mallikāmallikās; śatapatraiḥśatapatras; ca — also; mādhavīmādhavīs; jālakādibhiḥjālakās; śobhitam — adorned; tīrajaiḥ — growing on the banks; ca — and; anyaiḥ — others; nitya-ṛtubhiḥ — in all seasons; alam — abundantly; drumaiḥ — with trees (bearing flowers and fruits).

bilvaiḥ — stromy bilva; kapitthaiḥ — stromy kapittha; jambīraiḥ — stromy jambīra; vṛtaḥ — obklopené; bhallātaka-ādibhiḥ — stromy bhallātaka a jiné stromy; tasmin — v té zahradě; saraḥ — jezero; su-vipulam — velmi rozlehlé; lasat — zářící; kāñcana — zlaté; paṅka-jam — plné lotosů; kumuda — květin kumuda; utpala — květin utpala; kahlāra — květin kahlāra; śatapatra — a květin śatapatra; śriyā — krásou; ūrjitam — jedinečnou; matta — omámení; ṣaṭ-pada — čmeláci; nirghuṣṭam — bzučeli; śakuntaiḥ — za švitoření ptáků; ca — a; kala-svanaiḥ — zpívajících líbezné písně; haṁsa — labutě; kāraṇḍava — kāraṇḍavy; ākīrṇam — obývaly v hojném počtu; cakrāhvaiḥ — cakravākové; sārasaiḥ — jeřábi; api — jakož i; jalakukkuṭa — vodní kachny; koyaṣṭi — ptáci koyaṣṭi; dātyūha — ptáci dātyūha; kula — hejna; kūjitam — švitořící; matsya — ryb; kacchapa — a želv; sañcāra — kvůli pohybům; calat — způsobujícím vlnění; padma — lotosů; rajaḥ — pylem; payaḥ — voda (byla ozdobená); kadamba — kadamba; vetasa — vetasa; nala — nala; nīpa — nīpa; vañjulakaiḥ — vañjulaka; vṛtam — obklopené; kundaiḥ — kunda; kurubaka — kurubaka; aśokaiḥ — aśoka; śirīṣaiḥ — śirīṣa; kūṭaja — kūṭaja; iṅgudaiḥ — iṅguda; kubjakaiḥ — kubjaka; svarṇa- yūthībhiḥ — svarṇa-yūthī; nāga — nāga; punnāga — punnāga; jātibhiḥ — jātī; mallikā — mallikā; śatapatraiḥ — śatapatra; ca — také; mādhavī — mādhavī; jālakādibhiḥ — jālakā; śobhitam — krášlily; tīrajaiḥ — rostoucí na březích; ca — a; anyaiḥ — jiné; nitya-ṛtubhiḥ — ve všech ročních obdobích; alam — v hojnosti; drumaiḥ — stromy (nesoucími květy a plody).

Translation

Překlad

In that garden there was a very large lake filled with shining golden lotus flowers and the flowers known as kumuda, kahlāra, utpala and śatapatra, which added excellent beauty to the mountain. There were also bilva, kapittha, jambīra and bhallātaka trees. Intoxicated bumblebees drank honey and hummed with the chirping of the birds, whose songs were very melodious. The lake was crowded with swans, kāraṇḍavas, cakrāvakas, cranes, and flocks of water chickens, dātyūhas, koyaṣṭis and other murmuring birds. Because of the agitating movements of the fish and tortoises, the water was decorated with pollen that had fallen from the lotus flowers. The lake was surrounded by kadamba flowers, vetasa flowers, nalas, nīpas, vañjulakas, kundas, kurubakas, aśokas, śirīṣas, kūṭajas, iṅgudas, kubjakas, svarṇa-yūthīs, nāgas, punnāgas, jātīs, mallikās, śatapatras, jālakās and mādhavī-latās. The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated.

V té zahradě bylo velké jezero plné zářících zlatých lotosů a květin zvaných kumuda, kahlāra, utpala a śatapatra, které hoře dodávaly jedinečný půvab. Rostly tam také stromy bilva, kapittha, jambīra a bhallātaka. Omámení čmeláci pili med a bzučeli do líbezného švitoření ptáků. Jezero obývaly v hojném počtu labutě, kāraṇḍavy, cakravākové, jeřábi a hejna vodních kachen, ptáků dātyūha, koyaṣṭi a dalších švitořících ptáků. Kvůli vlnám, které svými pohyby vytvářely ryby a želvy, byla voda ozdobená pylem z lotosových květů. V okolí jezera rostly ještě další stromy a rostliny: kadamba, vetasa, nala, nīpa, vañjulaka, kunda, kurubaka, aśoka, śirīṣa, kūṭaja, iṅguda, kubjaka, svarṇa-yūthī, nāga, punnāga, jātī, mallikā, śatapatra, jālakā a mādhavī-latā. Jeho břehy také krášlilo mnoho stromů různých druhů, které měly květy a plody ve všech ročních obdobích. Celá hora tak byla nádherně ozdobená.

Purport

Význam

Judging from the exhaustive description of the lakes and rivers on Trikūṭa Mountain, on earth there is no comparison to their superexcellence. On other planets, however, there are many such wonders. For instance, we understand that there are two million different types of trees, and not all of them are exhibited on earth. Śrīmad-Bhāgavatam presents the total knowledge of the affairs of the universe. It not only describes this universe, but also takes into account the spiritual world beyond the universe. No one can challenge the Śrīmad-Bhāgavatam’s descriptions of the material and spiritual worlds. The attempts to go from the earth to the moon have failed, but the people of earth can understand what exists on other planets. There is no need of imagination; one may take actual knowledge from Śrīmad-Bhāgavatam and be satisfied.

Z podrobného popisu jezer a řek hory Trikūṭa můžeme soudit, že jejich nádhera nemá na Zemi obdoby. Zato na jiných planetách je mnoho takových divů. Víme například, že existují dva milióny různých druhů stromů, a ne všechny z nich jsou zastoupené na Zemi. Śrīmad- Bhāgavatam předkládá poznání týkající se celého vesmíru. Nejen tohoto vesmíru — zabývá se i duchovním světem za jeho hranicemi. Popisy hmotného a duchovního světa ve Śrīmad-Bhāgavatamu nemůže nikdo zpochybňovat. Pokusy o cestu ze Země na Měsíc selhaly, ale lidé na Zemi mohou poznat, jak to vypadá na jiných planetách. Nemusí si nic představovat—stačí, když přijmou skutečné poznání ze Śrīmad-Bhāgavatamu, a to je uspokojí.