Text 26
Text 26
Devanagari
Devanagari
नात्यादृतो नोत कश्चिद्विगर्ह्य: ।
वयं व्रतैर्यच्चरणापविद्धा-
माशास्महेऽजां बत भुक्तभोगाम् ॥ २६ ॥
Text
Texto
nātyādṛto nota kaścid vigarhyaḥ
vayaṁ vratair yac-caraṇāpaviddhām
āśāsmahe ’jāṁ bata bhukta-bhogām
nātyādṛto nota kaścid vigarhyaḥ
vayaṁ vratair yac-caraṇāpaviddhām
āśāsmahe ’jāṁ bata bhukta-bhogām
Synonyms
Palabra por palabra
na — never; yasya — of whom; loke — in the world; sva-janaḥ — kinsman; paraḥ — unconnected; vā — nor; na — neither; ati — greater; ādṛtaḥ — favorable; na — not; uta — or; kaścit — anyone; vigarhyaḥ — criminal; vayam — we; vrataiḥ — by vows; yat — whose; caraṇa — feet; apaviddhām — rejected; āśāsmahe — respectfully worship; ajām — mahā-prasāda; bata — certainly; bhukta-bhogām — remnants of foodstuff.
na — nunca; yasya — de quien; loke — en el mundo; sva-janaḥ — pariente; paraḥ — desconectado; vā — ni; na — ni; ati — mayor; ādṛtaḥ — favorable; na — no; uta — o; kaścit — cualquiera; vigarhyaḥ — criminal; vayam — nosotros; vrataiḥ — con votos; yat — cuyos; caraṇa — pies; apaviddhām — rechazado; āśāsmahe — adoramos respetuosamente; ajām — mahā-prasāda; bata — ciertamente; bhukta-bhogām — remanentes de alimentos.
Translation
Traducción
Lord Śiva regards no one as his relative, yet there is no one who is not connected with him. He does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him.
Śiva no considera a nadie pariente suyo, y, a pesar de esto, no hay nadie que no esté conectado con él; no considera a nadie muy favorable, ni abominable. Adoramos respetuosamente los remanentes de su alimento, y hacemos voto de aceptar lo que él rechaza.
Purport
Significado
Kaśyapa informed his wife that just because Lord Śiva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kaśyapa warned her that actually Lord Śiva is not connected with anyone, nor is anyone his enemy. Since he is one of the three controllers of the universal affairs, he is equal to everyone. His greatness is incomparable because he is a great devotee of the Supreme Personality of Godhead. It is said that among all the devotees of the Personality of Godhead, Lord Śiva is the greatest. Thus the remnants of foodstuff left by him are accepted by other devotees as mahā-prasāda, or great spiritual foodstuff. The remnants of foodstuff offered to Lord Kṛṣṇa are called prasāda, but when the same prasāda is eaten by a great devotee like Lord Śiva, it is called mahā-prasāda. Lord Śiva is so great that he does not care for the material prosperity for which every one of us is so eager. Pārvatī, who is the powerful material nature personified, is under his full control as his wife, yet he does not use her even to build a residential house. He prefers to remain without shelter, and his great wife also agrees to live with him humbly. People in general worship Goddess Durgā, the wife of Lord Śiva, for material prosperity, but Lord Śiva engages her in his service without material desire. He simply advises his great wife that of all kinds of worship, the worship of Viṣṇu is the highest, and greater than that is the worship of a great devotee or anything in relation with Viṣṇu.
Kaśyapa hizo saber a su esposa que el hecho de que Śiva fuese su cuñado no debía darle ánimos en su ofensa contra él. Kaśyapa la previno de que en realidad Śiva no está conectado con nadie, ni nadie es su enemigo. Como él es uno de los tres controladores de los asuntos universales, es ecuánime con todos. Su grandeza es incomparable, porque es un gran devoto de la Suprema Personalidad de Dios. Se dice que, de entre todos los devotos de la Personalidad de Dios, Śiva es el más grande. Así, los remanentes de alimento que él deja, otros devotos los aceptan como mahā-prasāda, es decir, un gran alimento espiritual. Los remanentes de alimento ofrecido a Kṛṣṇa se llaman prasāda, pero, cuando el mismo prasāda lo come un gran devoto como Śiva, se llama mahā-prasāda. Śiva es tan grande que no se preocupa de la prosperidad material, que nosotros tanto deseamos. Pārvatī, que es la personificación de la poderosa naturaleza material, está completamente bajo su control, como esposa suya, y, a pesar de esto, él no la utiliza ni siquiera para construir una casa donde vivir. Prefiere quedarse sin refugio, y su gran esposa también accede a vivir humildemente con él. La generalidad de la gente adora a la diosa Durgā, la esposa de Śiva, para obtener prosperidad material, pero Śiva la ocupa en su servicio sin deseo material. Simplemente aconseja a su gran esposa que, de todas las variedades de adoración, la adoración a Viṣṇu es la más elevada, y que superior a esta es la adoración a un gran devoto o cualquier cosa relacionada con Viṣṇu.