Text 10

Devanagari

अन्वञ्चमाना जननी बृहच्चल-
च्छ्रोणीभराक्रान्तगति: सुमध्यमा ।
जवेन विस्रंसितकेशबन्धन-
च्युतप्रसूनानुगति: परामृशत् ॥ १० ॥

Text

Texto

anvañcamānā jananī bṛhac-calac-
chroṇī-bharākrānta-gatiḥ sumadhyamā
javena visraṁsita-keśa-bandhana-
cyuta-prasūnānugatiḥ parāmṛśat

Synonyms

Palabra por palabra

anvañcamānā — following Kṛṣṇa very swiftly; jananī — mother Yaśodā; bṛhat-calat-śroṇī-bhara-ākrānta-gatiḥ — being overburdened by the weight of her large breasts, she became tired and had to reduce her speed; su-madhyamā — because of her thin waist; javena — because of going very fast; visraṁsita-keśa-bandhana — from her arrangement of hair, which had become loosened; cyuta-prasūna-anugatiḥ — she was followed by the flowers falling after her; parāmṛśat — finally captured Kṛṣṇa without fail.

anvañcamānā — perseguir a Kṛṣṇa a gran velocidad; jananī — madre Yaśodā; bṛhat-calat-śroṇī-bhara-ākrānta-gatiḥ — sobrecargada con el peso de sus grandes senos, se cansó y tuvo que reducir su velocidad; su-madhyamā — debido a su fina cintura; javena — debido a que corría muy deprisa; visraṁsita-keśa-bandhana — de su peinado, que se soltó; cyuta-prasūna-anugatiḥ — seguida por las flores que caían tras ella; parāmṛśat — finalmente logró alcanzar a Kṛṣṇa.

Translation

Traducción

While following Kṛṣṇa, mother Yaśodā, her thin waist overburdened by her heavy breasts, naturally had to reduce her speed. Because of following Kṛṣṇa very swiftly, her hair became loose, and the flowers in her hair were falling after her. Yet she did not fail to capture her son, Kṛṣṇa.

Mientras perseguía a Kṛṣṇa, madre Yaśodā se vio naturalmente forzada a disminuir su velocidad, con su fina cintura abrumada por el peso de sus senos. Corría tanto para alcanzar a Kṛṣṇa, que se le soltaron los cabellos, y las flores que adornaban su peinado dejaron una estela a su paso. No obstante, consiguió atrapar a su hijo Kṛṣṇa.

Purport

Significado

Yogīs cannot capture Kṛṣṇa by severe penances and austerities, but mother Yaśodā, despite all obstacles, was finally able to catch Kṛṣṇa without difficulty. This is the difference between a yogī and a bhakta. Yogīs cannot enter even the effulgence of Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣu (Brahma-saṁhitā 5.40). In that effulgence there are millions of universes, but yogīs and jñānīs cannot enter that effulgence even after many, many years of austerities, whereas bhaktas can capture Kṛṣṇa simply by love and affection. This is the example shown here by mother Yaśodā. Kṛṣṇa therefore confirms that if one wants to capture Him, one must undertake devotional service.

Los yogīs no pueden alcanzar a Kṛṣṇa con sus rigurosas penitencias y austeridades, pero madre Yaśodā, a pesar de todos los obstáculos, logró finalmente alcanzarle sin dificultad. Esa es la diferencia entre el yogī y el bhakta. Los yogīs no pueden entrar ni siquiera en la refulgencia de Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣu (Brahma-saṁhitā 5.40). En esa refulgencia hay millones de universos, pero los yogīs y los jñānīs no pueden entrar en ella ni siquiera después de muchísimos años de austeridades. Losbhaktas, sin embargo, solo necesitan de amor y cariño. Ese es el ejemplo que madre Yaśodā muestra en este verso. Kṛṣṇa, por lo tanto, confirma que quien desee alcanzarle debe adoptar el proceso de servicio devocional.

bhaktyā mām abhijānāti
yāvān yaś cāsmi tattvataḥ
tato māṁ tattvato jñātvā
viśate tad-anantaram

(Bg. 18.55)

Bhaktas enter even the planet of Kṛṣṇa very easily, but the less intelligent yogīs and jñānīs, by their meditation, remain running after Kṛṣṇa. Even if they enter Kṛṣṇa’s effulgence, they fall down.

Los bhaktas entran en el planeta de Kṛṣṇa sin dificultad, pero los yogīs y jñānīs, menos inteligentes, mediante su meditación, siguen corriendo en pos de Kṛṣṇa. Es más, aunque entren en la refulgencia de Kṛṣṇa, acaban cayendo.