CHAPTER EIGHTY
The Brāhmaṇa Sudāmā Visits Lord Kṛṣṇa in Dvārakā
This chapter relates how Lord Kṛṣṇa worshiped His brāhmaṇa friend Sudāmā, who came to His palace seeking charity, and how the two of them discussed the pastimes they had shared while living at the home of their spiritual master, Sāndīpani Muni.
The brāhmaṇa Sudāmā, a personal friend of Lord Kṛṣṇa’s, was completely free of material desires. He maintained himself and his wife with whatever came of its own accord, and thus they were poverty-stricken. One day Sudāmā’s wife, unable to find any food to prepare for her husband, went to him and asked that he visit his friend Kṛṣṇa in Dvārakā and beg some charity. Sudāmā was reluctant, but when she persisted he agreed to go, reflecting that an opportunity to see the Lord was extremely auspicious. His wife begged a few handfuls of flattened rice as a gift for Śrī Kṛṣṇa, and Sudāmā set off for Dvārakā.
As Sudāmā approached the palace of Lord Kṛṣṇa’s principal wife, Rukmiṇī-devī, the Lord saw him from a distance. Kṛṣṇa immediately rose from His seat on Rukmiṇī’s bed and embraced His friend with great joy. Then He sat Sudāmā down on the bed, washed his feet with His own hands and sprinkled the wash water on His head. After this He presented him with various gifts and worshiped him with incense, lamps and so on. Meanwhile, Rukmiṇī fanned the shabbily dressed brāhmaṇa with a yaktail whisk. All of this astonished the residents of the palace.
Lord Śrī Kṛṣṇa then took the hand of His friend, and the two of them reminisced about the things they had done together long ago, while living in the school of their spiritual master. Sudāmā pointed out that Kṛṣṇa engages in the pastime of acquiring an education only to set an example for human society.
Devanagari
भगवन् यानि चान्यानि मुकुन्दस्य महात्मन: ।
वीर्याण्यनन्तवीर्यस्य श्रोतुमिच्छामि हे प्रभो ॥ १ ॥
Text
bhagavan yāni cānyāni
mukundasya mahātmanaḥ
vīryāṇy ananta-vīryasya
śrotum icchāmi he prabho
Synonyms
śrī-rājā uvāca — the King (Parīkṣit) said; bhagavan — my lord (Śukadeva Gosvāmī); yāni — which; ca — and; anyāni — others; mukundasya — of Lord Kṛṣṇa; mahā-ātmanaḥ — the Supreme Soul; vīryāṇi — valorous deeds; ananta — unlimited; vīryasya — whose valor; śrotum — to hear; icchāmi — I wish; he prabho — O master.
Translation
King Parīkṣit said: My lord, O master, I wish to hear about other valorous deeds performed by the Supreme Personality of Godhead, Mukunda, whose valor is unlimited.
Devanagari
विरमेत विशेषज्ञो विषण्ण: काममार्गणै: ॥ २ ॥
Text
uttamaḥśloka-sat-kathāḥ
virameta viśeṣa-jño
viṣaṇṇaḥ kāma-mārgaṇaiḥ
Synonyms
kaḥ — who; nu — indeed; śrutvā — having heard; asakṛt — repeatedly; brahman — O brāhmaṇa; uttamaḥ-śloka — of Lord Kṛṣṇa; sat — transcendental; kathāḥ — topics; virameta — can desist; viśeṣa — the essence (of life); jñaḥ — who knows; viṣaṇṇaḥ — disgusted; kāma — for material desire; mārgaṇaiḥ — with seeking.
Translation
O brāhmaṇa, how could anyone who knows the essence of life and is disgusted with endeavoring for sense gratification give up the transcendental topics of Lord Uttamaḥśloka after hearing them repeatedly?
Purport
Śrīla Viśvanātha Cakravartī comments herein that we see many persons who, even after hearing the topics of the Lord repeatedly, give up their spiritual dedication. The ācārya replies that the word viśeṣa-jña is therefore significant here. Those who have actually understood the essence of life do not give up Kṛṣṇa consciousness. A further qualification is to be viṣaṇṇaḥ kāma-mārgaṇaiḥ, disgusted with material sense gratification. These two qualities are complementary. One who has experienced the real taste of Kṛṣṇa consciousness automatically becomes disgusted with the inferior taste of material pleasure. Such a genuine hearer of the topics of Kṛṣṇa cannot give up hearing about the Lord’s fascinating pastimes.
Devanagari
करौ च तत्कर्मकरौ मनश्च ।
स्मरेद् वसन्तं स्थिरजङ्गमेषु
शृणोति तत्पुण्यकथा: स कर्ण: ॥ ३ ॥
Text
karau ca tat-karma-karau manaś ca
smared vasantaṁ sthira-jaṅgameṣu
śṛṇoti tat-puṇya-kathāḥ sa karṇaḥ
Synonyms
sā — that (is); vāk — power of speech; yayā — by which; tasya — His; guṇān — qualities; gṛṇīte — one describes; karau — pair of hands; ca — and; tat — His; karma — work; karau — doing; manaḥ — mind; ca — and; smaret — remembers; vasantam — dwelling; sthira — within the unmoving; jaṅgameṣu — and moving; śṛṇoti — hears; tat — His; puṇya — sanctifying; kathāḥ — topics; saḥ — that (is); karṇaḥ — an ear.
Translation
Actual speech is that which describes the qualities of the Lord, real hands are those that work for Him, a true mind is that which always remembers Him dwelling within everything moving and nonmoving, and actual ears are those that listen to sanctifying topics about Him.
Purport
While continuing from the previous verse to glorify the sense of hearing dedicated to the Lord, King Parīkṣit mentions the other senses also, so that we gain a complete picture of Kṛṣṇa consciousness. Here he declares that without any connection to Kṛṣṇa, the Supreme Lord, all the organs of the body become useless. A similar statement is made by Śaunaka Ṛṣi in the Second Canto, Third Chapter, verses 20 to 24.
Śrīla Viśvanātha Cakravartī mentions that the senses should work together in Kṛṣṇa consciousness. In other words, whatever the eyes or the ears experience, the mind should simply remember Kṛṣṇa, who is within all things.
Devanagari
मेत्तदेव यत् पश्यति तद्धि चक्षु: ।
अङ्गानि विष्णोरथ तज्जनानां
पादोदकं यानि भजन्ति नित्यम् ॥ ४ ॥
Text
tad eva yat paśyati tad dhi cakṣuḥ
aṅgāni viṣṇor atha taj-janānāṁ
pādodakaṁ yāni bhajanti nityam
Synonyms
śiraḥ — head; tu — and; tasya — of Him; ubhaya — both; liṅgam — to the manifestations; ānamet — bows down; tat — that; eva — only; yat — which; paśyati — sees; tat — that; hi — indeed; cakṣuḥ — eye; aṅgāni — limbs; viṣṇoḥ — of Lord Viṣṇu; atha — or; tat — His; janānām — of the devotees; pāda-udakam — the water which has washed the feet; yāni — which; bhajanti — honor; nityam — regularly.
Translation
An actual head is one that bows down to the Lord in His manifestations among the moving and nonmoving creatures, real eyes are those that see only the Lord, and actual limbs are those which regularly honor the water that has bathed the Lord’s feet or those of His devotees.
Devanagari
विष्णुरातेन सम्पृष्टो भगवान् बादरायणि: ।
वासुदेवे भगवति निमग्नहृदयोऽब्रवीत् ॥ ५ ॥
Text
viṣṇu-rātena sampṛṣṭo
bhagavān bādarāyaṇiḥ
vāsudeve bhagavati
nimagna-hṛdayo ’bravīt
Synonyms
sūtaḥ uvāca — Sūta Gosvāmī said; viṣṇu-rātena — by Viṣṇurāta (Mahārāja Parīkṣit); sampṛṣṭaḥ — well questioned; bhagavān — the powerful sage; bādarāyaṇiḥ — Śukadeva; vāsudeve — in Lord Vāsudeva; bhagavati — the Supreme Personality of Godhead; nimagna — fully absorbed; hṛdayaḥ — his heart; abravīt — he spoke.
Translation
Sūta Gosvāmī said: Thus questioned by King Viṣṇurāta, the powerful sage Bādarāyaṇi replied, his heart fully absorbed in meditation on the Supreme Personality of Godhead, Vāsudeva.
Devanagari
कृष्णस्यासीत् सखा कश्चिद् ब्राह्मणो ब्रह्मवित्तम: ।
विरक्त इन्द्रियार्थेषु प्रशान्तात्मा जितेन्द्रिय: ॥ ६ ॥
Text
kṛṣṇasyāsīt sakhā kaścid
brāhmaṇo brahma-vittamaḥ
virakta indriyārtheṣu
praśāntātmā jitendriyaḥ
Synonyms
śrī-śukaḥ uvāca — Śukadeva Gosvāmī said; kṛṣṇasya — of Lord Kṛṣṇa; āsīt — there was; sakhā — friend (named Sudāmā); kaścit — a certain; brāhmaṇaḥ — brāhmaṇa; brahma — in the Vedas; vit-tamaḥ — most learned; viraktaḥ — detached; indriya-artheṣu — from the objects of sense enjoyment; praśānta — peaceful; ātmā — whose mind; jita — conquered; indriyaḥ — whose senses.
Translation
Śukadeva Gosvāmī said: Lord Kṛṣṇa had a certain brāhmaṇa friend [named Sudāmā] who was most learned in Vedic knowledge and detached from all sense enjoyment. Furthermore, his mind was peaceful and his senses subdued.
Devanagari
तस्य भार्या कुचैलस्य क्षुत्क्षामा च तथाविधा ॥ ७ ॥
Text
vartamāno gṛhāśramī
tasya bhāryā ku-cailasya
kṣut-kṣāmā ca tathā-vidhā
Synonyms
yadṛcchayā — of its own accord; upapannena — by what was obtained; vartamānaḥ — existing; gṛha-āśramī — in the household order of life; tasya — of him; bhāryā — the wife; ku-cailasya — who was poorly dressed; kṣut — from hunger; kṣāmā — emaciated; ca — and; tathā-vidhā — similarly.
Translation
Living as a householder, he maintained himself with whatever came of its own accord. The wife of that poorly dressed brāhmaṇa suffered along with him and was emaciated from hunger.
Purport
Sudāmā’s chaste wife was also poorly dressed, and whatever food she obtained she gave to her husband. Thus she remained fatigued from hunger.
Devanagari
दरिद्रं सीदमाना वै वेपमानाभिगम्य च ॥ ८ ॥
Text
mlāyatā vadanena sā
daridraṁ sīdamānā vai
vepamānābhigamya ca
Synonyms
Translation
The chaste wife of the poverty-stricken brāhmaṇa once approached him, her face dried up because of her distress. Trembling with fear, she spoke as follows.
Purport
According to Śrīdhara Svāmī, the chaste lady was especially unhappy because she could not obtain food to feed her husband. Further, she was fearful to approach her husband because she knew that he did not want to beg for anything other than devotion to the Supreme Lord.
Devanagari
ब्रह्मण्यश्च शरण्यश्च भगवान् सात्वतर्षभ: ॥ ९ ॥
Text
sakhā sākṣāc chriyaḥ patiḥ
brahmaṇyaś ca śaraṇyaś ca
bhagavān sātvatarṣabhaḥ
Synonyms
nanu — indeed; brahman — O brāhmaṇa; bhagavataḥ — of your exalted self; sakhā — the friend; sākṣāt — directly; śriyaḥ — of the supreme goddess of fortune; patiḥ — the husband; brahmaṇyaḥ — compassionate to brāhmaṇas; ca — and; śaraṇyaḥ — willing to give shelter; ca — and; bhagavān — the Supreme Lord; sātvata — of the Yādavas; ṛṣabhaḥ — the best.
Translation
[Sudāmā’s wife said:] O brāhmaṇa, isn’t it true that the husband of the goddess of fortune is the personal friend of your exalted self? That greatest of Yādavas, the Supreme Lord Kṛṣṇa, is compassionate to brāhmaṇas and very willing to grant them His shelter.
Purport
Śrīla Viśvanātha Cakravartī explains in his commentary how the brāhmaṇa’s wife anticipated every possible objection her husband might make to her request that he go to Lord Kṛṣṇa to beg charity. If the brāhmaṇa might say, “How could the husband of the goddess of fortune befriend a fallen soul like myself?” she replies by saying that Lord Kṛṣṇa is brahmaṇya, very favorably disposed toward the brāhmaṇas. If Sudāmā might claim to have no real devotion for the Lord, she replies by saying that he is a great and wise personality who would surely obtain the shelter and mercy of the Lord. If the brāhmaṇa might object that Lord Kṛṣṇa is equally disposed to all the countless unhappy conditioned souls suffering the fruits of their own karma, she replies that Lord Kṛṣṇa is especially the Lord of the devotees, and thus even if He Himself did not grant Sudāmā His mercy, certainly the devotees engaged in serving the Lord would mercifully give him some charity. Since the Lord protects the Sātvatas, the members of the Yadu dynasty, what difficulty would there be for Him to protect a humble brāhmaṇa like Sudāmā, and what fault would there be in His doing so?
Devanagari
दास्यति द्रविणं भूरि सीदते ते कुटुम्बिने ॥ १० ॥
Text
sādhūnāṁ ca parāyaṇam
dāsyati draviṇaṁ bhūri
sīdate te kuṭumbine
Synonyms
Translation
O fortunate one, please approach Him, the real shelter of all saints. He will certainly give abundant wealth to such a suffering householder as you.
Devanagari
स्मरत: पादकमलमात्मानमपि यच्छति ।
किं न्वर्थकामान् भजतो नात्यभीष्टान् जगद्गुरु: ॥ ११ ॥
Text
bhoja-vṛṣṇy-andhakeśvaraḥ
smarataḥ pāda-kamalam
ātmānam api yacchati
kiṁ nv artha-kāmān bhajato
nāty-abhīṣṭān jagad-guruḥ
Synonyms
āste — is present; adhunā — now; dvāravatyām — at Dvārakā; bhoja-vṛṣṇi-andhaka — of the Bhojas, Vṛṣṇis and Andhakas; īśvaraḥ — the Lord; smarataḥ — to one who remembers; pāda-kamalam — His lotus feet; ātmanām — Himself; api — even; yacchati — He gives; kim nu — what then to speak of; artha — economic success; kāmān — and sense gratification; bhajataḥ — to one who worships Him; na — not; ati — very much; abhīṣṭān — desirable; jagat — of the whole universe; guruḥ — the spiritual master.
Translation
Lord Kṛṣṇa is now the ruler of the Bhojas, Vṛṣṇis and Andhakas and is staying at Dvārakā. Since He gives even His own self to anyone who simply remembers His lotus feet, what doubt is there that He, the spiritual master of the universe, will bestow upon His sincere worshiper prosperity and material enjoyment, which are not even very desirable?
Purport
The brāhmaṇa’s wife here implies that since Lord Kṛṣṇa is the ruler of the Bhojas, Vṛṣṇis and Andhakas, if these opulent rulers merely acknowledge Sudāmā as a personal friend of Kṛṣṇa’s, they could give him everything he required.
In this connection Śrīla Viśvanātha Cakravartī comments that since Lord Kṛṣṇa had at this point put aside His weapons, He no longer traveled outside His own capital of Dvārakā. Thus Śrīla Prabhupāda writes in Kṛṣṇa, the Supreme Personality of Godhead: “[The brāhmaṇa’s wife said: ] ‘I have heard that He never leaves His capital city, Dvārakā. He is living there without outside engagements.’”
As mentioned here, material wealth and sense gratification are not very desirable. The reason for this is that in the long run they give no real satisfaction. Still, Sudāmā’s wife thought, even if Sudāmā went to Dvārakā and simply remained silent before the Lord, He would certainly give him abundant wealth, as well as shelter at His lotus feet, which was Sudāmā’s real objective.
Devanagari
अयं हि परमो लाभ उत्तम:श्लोकदर्शनम् ॥ १२ ॥
इति सञ्चिन्त्य मनसा गमनाय मतिं दधे ।
अप्यस्त्युपायनं किञ्चिद् गृहे कल्याणि दीयताम् ॥ १३ ॥
Text
bahuśaḥ prārthito muhuḥ
ayaṁ hi paramo lābha
uttamaḥśloka-darśanam
gamanāya matiṁ dadhe
apy asty upāyanaṁ kiñcid
gṛhe kalyāṇi dīyatām
Synonyms
saḥ — he; evam — in this way; bhāryayā — by his wife; vipraḥ — the brāhmaṇa; bahuśaḥ — profusely; prārthitaḥ — entreated; muhuḥ — over and over; ayam — this; hi — indeed; paramaḥ — the supreme; lābhaḥ — gain; uttamaḥ-śloka — of Lord Kṛṣṇa; darśanam — the sight; iti — so; sañcintya — thinking; manasā — within his mind; gamanāya — to go; matim dadhe — he made his decision; api — whether; asti — there is; upāyanam — gift; kiñcit — some; gṛhe — in the house; kalyāṇi — my good woman; dīyatām — please give.
Translation
[Śukadeva Gosvāmī continued:] When his wife thus repeatedly implored him in various ways, the brāhmaṇa thought to himself, “To see Lord Kṛṣṇa is indeed the greatest achievement in life.” Thus he decided to go, but first he told her, “My good wife, if there is anything in the house I can bring as a gift, please give it to me.”
Purport
Sudāmā was naturally humble, and thus although at first he was dissatisfied with his wife’s proposal, finally he settled his mind and decided to go. Now the last detail was that he had to take a gift for his friend.
Devanagari
चैलखण्डेन तान् बद्ध्वा भर्त्रे प्रादादुपायनम् ॥ १४ ॥
Text
viprān pṛthuka-taṇḍulān
caila-khaṇḍena tān baddhvā
bhartre prādād upāyanam
Synonyms
Translation
Sudāmā’s wife begged four handfuls of flat rice from neighboring brāhmaṇas, tied up the rice in a torn piece of cloth and gave it to her husband as a present for Lord Kṛṣṇa.
Devanagari
कृष्णसन्दर्शनं मह्यं कथं स्यादिति चिन्तयन् ॥ १५ ॥
Text
prayayau dvārakāṁ kila
kṛṣṇa-sandarśanaṁ mahyaṁ
kathaṁ syād iti cintayan
Synonyms
Translation
Taking the flat rice, the saintly brāhmaṇa set off for Dvārakā, all the while wondering “How will I be able to have Kṛṣṇa’s audience?”
Purport
Among other things, Sudāmā assumed that the gatekeepers would stop him.
Devanagari
विप्रोऽगम्यान्धकवृष्णीनां गृहेष्वच्युतधर्मिणाम् ॥ १६ ॥
गृहं द्वयष्टसहस्राणां महिषीणां हरेर्द्विज: ।
विवेशैकतमं श्रीमद् ब्रह्मानन्दं गतो यथा ॥ १७ ॥
Text
tisraḥ kakṣāś ca sa-dvijaḥ
vipro ’gamyāndhaka-vṛṣṇīnāṁ
gṛheṣv acyuta-dharmiṇām
mahiṣīṇāṁ harer dvijaḥ
viveśaikatamaṁ śrīmad
brahmānandaṁ gato yathā
Synonyms
trīṇi — three; gulmāni — contingents of guards; atīyāya — passing; tisraḥ — three; kakṣāḥ — gateways; ca — and; sa-dvijaḥ — accompanied by brāhmaṇas; vipraḥ — the learned brāhmaṇa; agamya — impassable; andhaka-vṛṣṇīnām — of the Andhakas and Vṛṣṇis; gṛheṣu — between the houses; acyuta — Lord Kṛṣṇa; dharmiṇām — who follow faithfully; gṛham — residence; dvi — two; aṣṭa — times eight; sahasrāṇām — thousands; mahiṣīṇām — of the queens; hareḥ — of Lord Kṛṣṇa; dvijaḥ — the brāhmaṇa; viveśa — entered; ekatamam — one of them; śrī-mat — opulent; brahma-ānandam — the bliss of impersonal liberation; gataḥ — attaining; yathā — as if.
Translation
The learned brāhmaṇa, joined by some local brāhmaṇas, passed three guard stations and went through three gateways, and then he walked by the homes of Lord Kṛṣṇa’s faithful devotees, the Andhakas and Vṛṣṇis, which ordinarily no one could do. He then entered one of the opulent palaces belonging to Lord Hari’s sixteen thousand queens, and when he did so he felt as if he were attaining the bliss of liberation.
Purport
When the saintly brāhmaṇa entered the precincts of Lord Kṛṣṇa’s palaces and then actually entered one of the palaces, he completely forgot everything else, and thus his state of mind is compared to that of one who has just achieved the bliss of spiritual liberation. Śrīla Viśvanātha Cakravartī quotes from the Padma Purāṇa, Uttara-khaṇḍa, wherein we learn that the brāhmaṇa actually entered the palace of Rukmiṇī: sa tu rukmiṇy-antaḥ-pura-dvāri kṣaṇaṁ tūṣṇīṁ sthitaḥ. “He stood for a moment in silence at the doorway of Queen Rukmiṇī’s palace.”
Devanagari
सहसोत्थाय चाभ्येत्य दोर्भ्यां पर्यग्रहीन्मुदा ॥ १८ ॥
Text
priyā-paryaṅkam āsthitaḥ
sahasotthāya cābhyetya
dorbhyāṁ paryagrahīn mudā
Synonyms
Translation
At that time Lord Acyuta was seated on His consort’s bed. Spotting the brāhmaṇa at some distance, the Lord immediately stood up, went forward to meet him and with great pleasure embraced him.
Devanagari
प्रीतो व्यमुञ्चदब्बिन्दून् नेत्राभ्यां पुष्करेक्षण: ॥ १९ ॥
Text
aṅga-saṅgāti-nirvṛtaḥ
prīto vyamuñcad ab-bindūn
netrābhyāṁ puṣkarekṣaṇaḥ
Synonyms
sakhyuḥ — of His friend; priyasya — dear; vipra-ṛṣeḥ — the sagacious brāhmaṇa; aṅga — of the body; saṅga — by the contact; ati — extremely; nirvṛtaḥ — ecstatic; prītaḥ — affectionate; vyamuñcat — He released; ap — of water; bindūn — drops; netrābhyām — from His eyes; puṣkara-īkṣaṇaḥ — the lotus-eyed Personality of Godhead.
Translation
The lotus-eyed Supreme Lord felt intense ecstasy upon touching the body of His dear friend, the wise brāhmaṇa, and thus He shed tears of love.
Devanagari
उपहृत्यावनिज्यास्य पादौ पादावनेजनी: ॥ २० ॥
अग्रहीच्छिरसा राजन् भगवाँल्लोकपावन: ।
व्यलिम्पद् दिव्यगन्धेन चन्दनागुरुकुङ्कुमै: ॥ २१ ॥
धूपै: सुरभिभिर्मित्रं प्रदीपावलिभिर्मुदा ।
अर्चित्वावेद्य ताम्बूलं गां च स्वागतमब्रवीत् ॥ २२ ॥
Text
svayam sakhyuḥ samarhaṇam
upahṛtyāvanijyāsya
pādau pādāvanejanīḥ
bhagavāḻ loka-pāvanaḥ
vyalimpad divya-gandhena
candanāguru-kuṅkamaiḥ
pradīpāvalibhir mudā
arcitvāvedya tāmbūlaṁ
gāṁ ca svāgatam abravīt
Synonyms
atha — then; upaveśya — having him sit; paryaṅke — on the bed; svayam — Himself; sakhyuḥ — for His friend; samarhaṇam — items of worship; upahṛtya — bringing forward; avanijya — washing; asya — his; pādau — feet; pāda-avanejanīḥ — the water which had washed his feet; agrahīt — He took; śirasā — on His head; rājan — O King (Parīkṣit); bhagavān — the Supreme Lord; loka — of all worlds; pāvanaḥ — the purifier; vyalimpat — He anointed him; divya — divine; gandhena — whose fragrance; candana — with sandalwood paste; aguru — aloe-wood paste; kuṅkumaiḥ — and vermilion; dhūpaiḥ — with incense; surabhibhiḥ — aromatic; mitram — His friend; pradīpa — of lamps; avalibhiḥ — with rows; mudā — gladly; arcitvā — worshiping; āvedya — offering as refreshment; tāmbūlam — betel nut; gām — a cow; ca — and; su-āgatam — welcome; abravīt — He spoke.
Translation
Lord Kṛṣṇa seated His friend Sudāmā upon the bed. Then the Lord, who purifies the whole world, personally offered him various tokens of respect and washed his feet, O King, after which He sprinkled the water on His own head. He anointed him with divinely fragrant sandalwood, aguru and kuṅkuma pastes and happily worshiped him with aromatic incense and arrays of lamps. After finally offering him betel nut and the gift of a cow, He welcomed him with pleasing words.
Devanagari
देवी पर्यचरत् साक्षाच्चामरव्यजनेन वै ॥ २३ ॥
Text
dvijaṁ dhamani-santatam
devī paryacarat sākṣāc
cāmara-vyajanena vai
Synonyms
Translation
By fanning him with her cāmara, the divine goddess of fortune personally served that poor brāhmaṇa, whose clothing was torn and dirty and who was so thin that veins were visible all over his body.
Devanagari
विस्मितोऽभूदतिप्रीत्या अवधूतं सभाजितम् ॥ २४ ॥
Text
kṛṣṇenāmala-kīrtinā
vismito ’bhūd ati-prītyā
avadhūtaṁ sabhājitam
Synonyms
Translation
The people in the royal palace were astonished to see Kṛṣṇa, the Lord of spotless glory, so lovingly honor this shabbily dressed brāhmaṇa.
Devanagari
श्रिया हीनेन लोकेऽस्मिन् गर्हितेनाधमेन च ॥ २५ ॥
योऽसौ त्रिलोकगुरुणा श्रीनिवासेन सम्भृत: ।
पर्यङ्कस्थां श्रियं हित्वा परिष्वक्तोऽग्रजो यथा ॥ २६ ॥
Text
avadhūtena bhikṣuṇā
śriyā hīnena loke ’smin
garhitenādhamena ca
śrī-nivāsena sambhṛtaḥ
paryaṅka-sthāṁ śriyaṁ hitvā
pariṣvakto ’gra-jo yathā
Synonyms
kim — what; anena — by him; kṛtam — was done; puṇyam — pious activity; avadhūtena — unwashed; bhikṣuṇā — by the mendicant; śriyā — of prosperity; hīnena — who is deprived; loke — in the world; asmin — this; garhitena — condemned; adhamena — lowly; ca — and; yaḥ — who; asau — himself; tri — three; loka — of the planetary systems of the universe; guruṇā — by the spiritual master; śrī — of Lakṣmī, the supreme goddess of fortune; nivāsena — the abode; sambhṛtaḥ — served reverentially; paryaṅka — on her bed; sthām — seated; śrīyam — the goddess of fortune; hitvā — leaving aside; pariṣvaktaḥ — embraced; agra-jaḥ — an elder brother; yathā — as.
Translation
[The residents of the palace said:] What pious acts has this unkempt, impoverished brāhmaṇa performed? People regard him as lowly and contemptible, yet the spiritual master of the three worlds, the abode of Goddess Śrī, is serving him reverently. Leaving the goddess of fortune sitting on her bed, the Lord has embraced this brāhmaṇa as if he were an older brother.
Devanagari
आत्मनोर्ललिता राजन् करौ गृह्य परस्परम् ॥ २७ ॥
Text
pūrvā gurukule satoḥ
ātmanor lalitā rājan
karau gṛhya parasparam
Synonyms
Translation
[Śukadeva Gosvāmī continued:] Taking each other’s hands, O King, Kṛṣṇa and Sudāmā talked pleasantly about how they once lived together in the school of their guru.
Devanagari
अपि ब्रह्मन् गुरुकुलाद् भवता लब्धदक्षिणात् ।
समावृत्तेन धर्मज्ञ भार्योढा सदृशी न वा ॥ २८ ॥
Text
api brahman gurukulād
bhavatā labdha-dakṣiṇāt
samāvṛttena dharma-jña
bhāryoḍhā sadṛśī na vā
Synonyms
śrī-bhagavān uvāca — the Supreme Lord said; api — whether; brahman — O brāhmaṇa; gurukulāt — from the spiritual master’s school; bhavatā — by your good self; labdha — having received; dakṣiṇāt — remuneration; samāvṛttena — returned; dharma — of religious principles; jña — O knower; bhāryā — a wife; ūḍhā — married; sadṛśī — suitable; na — not; vā — or.
Translation
The Supreme Lord said: My dear brāhmaṇa, you know well the ways of dharma. After you offered the gift of remuneration to our guru and returned home from his school, did you marry a compatible wife or not?
Purport
Among civilized human beings, the question of āśrama, or spiritual order, is significant. In other words, every human being must execute prescribed duties as a celibate student, a married man or woman, a retired person or a renunciant. Since Lord Kṛṣṇa could see that the brāhmaṇa was poorly dressed, He inquired if His friend had been properly married and was executing the duties of household life. Since he was not dressed as a renunciant, he would be without a suitable āśrama unless he were properly married.
Devanagari
नैवातिप्रीयसे विद्वन् धनेषु विदितं हि मे ॥ २९ ॥
Text
akāma-vihitaṁ tathā
naivāti-prīyase vidvan
dhaneṣu viditaṁ hi me
Synonyms
prāyaḥ — for the most part; gṛheṣu — in household affairs; te — your; cittam — mind; akāma-vihitam — uninfluenced by material desires; tathā — also; na — not; eva — indeed; ati — very much; prīyase — you take pleasure; vidvan — O wise one; dhaneṣu — in the pursuit of material wealth; viditam — it is known; hi — indeed; me — by Me.
Translation
Even though you are mostly involved in household affairs, your mind is not affected by material desires. Nor, O learned one, do you take much pleasure in the pursuit of material wealth. This I am well aware of.
Purport
Lord Kṛṣṇa here reveals that in fact He was well aware of His friend’s situation. Sudāmā was actually learned and spiritually advanced, and therefore he was not interested in ordinary sense gratification, as is the common man.
Devanagari
त्यजन्त: प्रकृतीर्दैवीर्यथाहं लोकसङ्ग्रहम् ॥ ३० ॥
Text
kāmair ahata-cetasaḥ
tyajantaḥ prakṛtīr daivīr
yathāhaṁ loka-saṅgraham
Synonyms
kecit — some people; kurvanti — execute; karmāṇi — worldly duties; kāmaiḥ — by desires; ahata — undisturbed; cetasaḥ — whose minds; tyayantaḥ — giving up; prakṛtīḥ — propensities; daivīḥ — created by the Supreme Lord’s material energy; yathā — as; aham — I; loka-saṅgraham — to instruct the people in general.
Translation
Having renounced all material propensities, which spring from the Lord’s illusory energy, some people execute worldly duties with their minds undisturbed by mundane desires. They act as I do, to instruct the general populace.
Devanagari
द्विजो विज्ञाय विज्ञेयं तमस: पारमश्नुते ॥ ३१ ॥
Text
brahman smarasi nau yataḥ
dvijo vijñāya vijñeyaṁ
tamasaḥ pāram aśnute
Synonyms
kaccit — whether; gurukule — in the spiritual master’s school; vāsam — residence; brahman — O brāhmaṇa; smarasi — you remember; nau — our; yataḥ — from which (spiritual master); dvijaḥ — a twice-born person; vijñāya — understanding; vijñeyam — what needs to be known; tamasaḥ — of ignorance; pāram — the transcending; aśnute — experiences.
Translation
My dear brāhmaṇa, do you remember how we lived together in our spiritual master’s school? When a twice-born student has learned from his guru all that is to be learned, he can enjoy spiritual life, which lies beyond all ignorance.
Devanagari
आद्योऽङ्ग यत्राश्रमिणां यथाहं ज्ञानदो गुरु: ॥ ३२ ॥
Text
dvijāter iha sambhavaḥ
ādyo ’ṅga yatrāśramiṇāṁ
yathāhaṁ jñāna-do guruḥ
Synonyms
saḥ — he; vai — indeed; sat — sanctified; karmaṇām — of duties; sākṣāt — directly; dvi-jāteḥ — of one who has been twice born; iha — in this material life; sambhavaḥ — birth; ādyaḥ — first; aṅga — My dear friend; yatra — through whom; āśramiṇām — for the members of all the spiritual orders of society; yathā — as; aham — Myself; jñāna — of divine knowledge; daḥ — the bestower; guruḥ — spiritual master.
Translation
My dear friend, he who gives a person his physical birth is his first spiritual master, and he who initiates him as a twice-born brāhmaṇa and engages him in religious duties is indeed more directly his spiritual master. But the person who bestows transcendental knowledge upon the members of all the spiritual orders of society is one’s ultimate spiritual master. Indeed, he is as good as My own self.
Devanagari
ये मया गुरुणा वाचा तरन्त्यञ्जो भवार्णवम् ॥ ३३ ॥
Text
varṇāśrama-vatām iha
ye mayā guruṇā vācā
taranty añjo bhavārṇavam
Synonyms
nanu — certainly; artha — of their true welfare; kovidāḥ — expert knowers; brahman — O brāhmaṇa; varṇāśrama-vatām — among those engaged in the varṇāśrama system; iha — in this world; ye — who; mayā — by Me; guruṇā — as the spiritual master; vācā — through his words; taranti — cross beyond; añjaḥ — easily; bhava — of material life; arṇavam — the ocean.
Translation
Certainly, O brāhmaṇa, of all the followers of the varṇāśrama system, those who take advantage of the words I speak in My form as the spiritual master and thus easily cross over the ocean of material existence best understand their own true welfare.
Purport
One’s father is a natural object of reverence, as is a religious leader who initiates one into sacred ceremonies and instructs one in general wisdom. But ultimately the bona fide spiritual master, learned in the transcendental science and thus able to take one across the ocean of birth and death to the spiritual world — such a guru is most deserving of worship and respect, for he is the direct representative of the Supreme Personality of Godhead, as stated here.
Devanagari
तुष्येयं सर्वभूतात्मा गुरुशुश्रूषया यथा ॥ ३४ ॥
Text
tapasopaśamena vā
tuṣyeyaṁ sarva-bhūtātmā
guru-śuśrūṣayā yathā
Synonyms
na — not; aham — I; ijyā — by ritual worship; prajātibhyām — the higher birth of brāhmaṇa initiation; tapasā — by austerity; upaśamena — by self-control; vā — or; tuṣyeyam — can be satisfied; sarva — of all; bhūta — beings; ātmā — the Soul; guru — to one’s spiritual master; śuśrūṣayā — by faithful service; yathā — as.
Translation
I, the Soul of all beings, am not as satisfied by ritual worship, brahminical initiation, penances or self-discipline as I am by faithful service rendered to one’s spiritual master.
Purport
The word prajāti here indicates either begetting good children or the second birth obtained by ritual initiation into Vedic culture. Although both of these are praiseworthy, Lord Kṛṣṇa here states that faithful service rendered to a bona fide spiritual master is still higher.
Devanagari
गुरुदारैश्चोदितानामिन्धनानयने क्वचित् ॥ ३५ ॥
प्रविष्टानां महारण्यमपर्तौ सुमहद् द्विज ।
वातवर्षमभूत्तीव्रं निष्ठुरा: स्तनयित्नव: ॥ ३६ ॥
Text
vṛttaṁ nivasatāṁ gurau
guru-dāraiś coditānām
indhanānayane kvacit
apartau su-mahad dvija
vāta-varṣam abhūt tīvraṁ
niṣṭhurāḥ stanayitnavaḥ
Synonyms
api — whether; naḥ — of us; smaryate — are remembered; brahman — O brāhmaṇa; vṛttam — what we did; nivasatām — who were living; gurau — with our spiritual master; guru — of our guru; dāraiḥ — by the wife; coditānām — who were sent; indhana — firewood; anayane — for fetching; kvacit — once; praviṣṭānām — having entered; mahā-araṇyam — the large forest; apa-ṛtau — unseasonal; su-mahat — very great; dvija — O twice-born one; vāta — wind; varṣam — and rain; abhūt — arose; tīvram — fierce; niṣṭhurāḥ — harsh; stanayitnavaḥ — thundering.
Translation
O brāhmaṇa, do you remember what happened to us while we were living with our spiritual master? Once our guru’s wife sent us to fetch firewood, and after we entered the vast forest, O twice-born one, an unseasonal storm arose, with fierce wind and rain and harsh thunder.
Purport
Śrīla Viśvanātha Cakravartī explains that this storm arose during winter and was therefore unseasonal.
Devanagari
निम्नं कूलं जलमयं न प्राज्ञायत किञ्चन ॥ ३७ ॥
Text
tamasā cāvṛtā diśaḥ
nimnaṁ kūlaṁ jala-mayaṁ
na prājñāyata kiñcana
Synonyms
Translation
Then, as the sun set, the forest was covered by darkness in every direction, and with all the flooding we could not distinguish high land from low.
Devanagari
र्निहन्यमाना महुरम्बुसम्प्लवे ।
दिशोऽविदन्तोऽथ परस्परं वने
गृहीतहस्ता: परिबभ्रिमातुरा: ॥ ३८ ॥
Text
nihanyamānā mahur ambu-samplave
diśo ’vidanto ’tha parasparaṁ vane
gṛhīta-hastāḥ paribabhrimāturāḥ
Synonyms
vayam — we; bhṛśam — thoroughly; tatra — there; mahā — great; anila — by the wind; ambubhiḥ — and water; nihanyamānāḥ — beset; muhuḥ — continuously; ambu-samplave — in the flooding; diśaḥ — the directions; avidantaḥ — unable to discern; atha — then; parasparam — each other’s; vane — in the forest; gṛhīta — holding; hastāḥ — hands; paribabhrima — we wandered; āturāḥ — distressed.
Translation
Constantly besieged by the powerful wind and rain, we lost our way amidst the flooding waters. We simply held each other’s hands and, in great distress, wandered aimlessly about the forest.
Purport
Śrīla Śrīdhara Svāmī points out that the verb paribabhrima may be understood to be the prefix pari with either the verb bhṛ or bhram. In the case of bhram, it indicates that Kṛṣṇa and Sudāmā wandered all about, and in the case of bhṛ, which means “to carry,” it indicates that as the two young boys wandered about, they continued to carry the firewood they had secured for their spiritual master.
Devanagari
अन्वेषमाणो न: शिष्यानाचार्योऽपश्यदातुरान् ॥ ३९ ॥
Text
ravau sāndīpanir guruḥ
anveṣamāṇo naḥ śiṣyān
ācāryo ’paśyad āturān
Synonyms
Translation
Our guru, Sāndīpani, understanding our predicament, set out after sunrise to search for us, his disciples, and found us in distress.
Devanagari
आत्मा वै प्राणिनां प्रेष्ठस्तमनादृत्य मत्परा: ॥ ४० ॥
Text
asmad-arthe ’ti-duḥkhitāḥ
ātmā vai prāṇinām preṣṭhas
tam anādṛtya mat-parāḥ
Synonyms
Translation
[Sāndīpani said:] O my children, you have suffered so much for my sake! The body is most dear to every living creature, but you are so dedicated to me that you completely disregarded your own comfort.
Devanagari
यद् वै विशुद्धभावेन सर्वार्थात्मार्पणं गुरौ ॥ ४१ ॥
Text
kartavyaṁ guru-niṣkṛtam
yad vai viśuddha-bhāvena
sarvārthātmārpaṇaṁ gurau
Synonyms
etat — this; eva — alone; hi — certainly; sat — true; śiṣyaiḥ — by disciples; kartavyam — to be done; guru — to the spiritual master; niṣkṛtam — repayment of one’s debt; yat — which; vai — indeed; viśuddha — completely pure; bhāvena — with an attitude; sarva — of all; artha — assets; ātmā — and one’s body; arpaṇam — the offering; gurau — to one’s spiritual master.
Translation
This indeed is the duty of all true disciples: to repay the debt to their spiritual master by offering him, with pure hearts, their wealth and even their very lives.
Purport
One engages one’s body to realize one’s purposes. The body is also the basis of the material conception of “I,” while one’s fortune is the basis of the conception of “mine.” Thus by offering everything to the spiritual master, one realizes one’s self to be an eternal servant of the Lord. The spiritual master does not exploit the disciple but rather engages him fully in Kṛṣṇa consciousness for the disciple’s eternal benefit.
Devanagari
छन्दांस्ययातयामानि भवन्त्विह परत्र च ॥ ४२ ॥
Text
satyāḥ santu manorathāḥ
chandāṁsy ayāta-yāmāni
bhavantv iha paratra ca
Synonyms
tuṣṭaḥ — satisfied; aham — I am; bho — my dear ones; dvija — of brāhmaṇas; śreṣṭhāḥ — O best; satyāḥ — fulfilled; santu — may they be; manaḥ-rathāḥ — your desires; chandāṁsi — Vedic mantras; ayāta-yāmāni — never growing old; bhavantu — may they be; iha — in this world; paratra — in the next world; ca — and.
Translation
You boys are first-class brāhmaṇas, and I am satisfied with you. May all your desires be fulfilled, and may the Vedic mantras you have learned never lose their meaning for you, in this world or the next.
Purport
Cooked food left sitting for three hours is called yāta-yāma, indicating that it has lost its taste, and similarly if a devotee does not remain fixed in Kṛṣṇa consciousness, the transcendental knowledge that once inspired him on the spiritual path will lose its “taste,” or meaning, for him. Thus Sāndīpani Muni blesses his disciples that the Vedic mantras, which reveal the Absolute Truth, will never lose their meaning for them but will remain ever fresh in their minds.
Devanagari
गुरोरनुग्रहेणैव पुमान् पूर्ण: प्रशान्तये ॥ ४३ ॥
Text
vasatāṁ guru-veśmani
guror anugraheṇaiva
pumān pūrṇaḥ praśāntaye
Synonyms
Translation
[Lord Kṛṣṇa continued:] We had many similar experiences while living in our spiritual master’s home. Simply by the grace of the spiritual master a person can fulfill life’s purpose and attain eternal peace.
Devanagari
किमस्माभिरनिर्वृत्तं देवदेव जगद्गुरो ।
भवता सत्यकामेन येषां वासो गुरोरभूत् ॥ ४४ ॥
Text
kim asmābhir anirvṛttaṁ
deva-deva jagad-guro
bhavatā satya-kāmena
yeṣāṁ vāso guror abhūt
Synonyms
śrī-brāhmaṇaḥ uvāca — the brāhmaṇa said; kim — what; asmābhiḥ — by us; anirvṛttam — not achieved; deva-deva — O Lord of lords; jagat — of the universe; guro — O spiritual master; bhavatā — with You; satya — fulfilled; kāmena — all whose desires; yeṣām — whose; vāsaḥ — residence; guroḥ — at the home of the spiritual master; abhūt — was.
Translation
The brāhmaṇa said: What could I possibly have failed to achieve, O Lord of lords, O universal teacher, since I was able to personally live with You, whose every desire is fulfilled, at the home of our spiritual master?
Purport
Sudāmā Brāhmaṇa wisely understands his extraordinary good fortune of having lived with Śrī Kṛṣṇa at the residence of their spiritual master. Thus whatever external difficulties they experienced were actually an expression of the Lord’s mercy, to teach the importance of service to the spiritual master.
Śrīla Prabhupāda renders the learned brāhmaṇa’s feelings as follows: “[Sudāmā said:] ‘My dear Kṛṣṇa, You are the Supreme Lord and the supreme spiritual master of everyone, and since I was fortunate enough to live with You in the house of our guru, I think I have nothing more to do in the matter of prescribed Vedic duties.’”
Devanagari
श्रेयसां तस्य गुरुषु वासोऽत्यन्तविडम्बनम् ॥ ४५ ॥
Text
deha āvapanaṁ vibho
śreyasāṁ tasya guruṣu
vāso ’tyanta-viḍambanam
Synonyms
yasya — whose; chandaḥ — the Vedas; mayam — consisting of; brahma — the Absolute Truth; dehe — within the body; āvapanam — the sowing field; vibho — O almighty Lord; śreyasām — of auspicious goals; tasya — His; guruṣu — with spiritual masters; vāsaḥ — residence; atyanta — extreme; viḍambanam — pretense.
Translation
O almighty Lord, Your body comprises the Absolute Truth in the form of the Vedas and is thus the source of all auspicious goals of life. That You took up residence at the school of a spiritual master is simply one of Your pastimes in which You play the role of a human being.
Purport
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Eightieth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Brāhmaṇa Sudāmā Visits Lord Kṛṣṇa in Dvārakā.”