Text 41

Sloka 41

Devanagari

Dévanágarí

यावन्तो गोकुले बाला: सवत्सा: सर्व एव हि ।
मायाशये शयाना मे नाद्यापि पुनरुत्थिता: ॥ ४१ ॥

Text

Verš

yāvanto gokule bālāḥ
sa-vatsāḥ sarva eva hi
māyāśaye śayānā me
nādyāpi punar utthitāḥ

Synonyms

Synonyma

yāvantaḥ — whatsoever, as many as; gokule — in Gokula; bālāḥ — boys; sa-vatsāḥ — along with their calves; sarve — all; eva — indeed; hi — because; māyā-āśaye — on the bed of māyā; śayānāḥ — are sleeping; me — my; na — not; adya — today; api — even; punaḥ — again; utthitāḥ — have risen.

yāvantaḥ — všichni, ve stejném počtu; gokule — v Gokule; bālāḥ — chlapci; sa-vatsāḥ — se svými telátky; sarve — všichni; eva — jistě; hi — protože; māyā-āśaye — na lůžku z māyi; śayānāḥ — spí; me — mém; na — ne; adya — dnes; api — ještě; punaḥ — znovu; utthitāḥ — vstali.

Translation

Překlad

Lord Brahmā thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again.

Pán Brahmā uvažoval: “Všechny chlapce a telátka z Gokuly jsem uspal na lůžku mé mystické síly, a dodnes nevstali.”

Purport

Význam

For one year Lord Brahmā kept the calves and boys lying down in a cave by his mystic power. Therefore when Brahmā saw Lord Kṛṣṇa still playing with all the cows and calves, he began trying to reason about what was happening. “What is this?” he thought. “Maybe I took those calves and cowherd boys away but now they have been taken from that cave. Is this what has happened? Has Kṛṣṇa brought them back here?” Then, however, Lord Brahmā saw that the calves and boys he had taken were still in the same mystic māyā into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Kṛṣṇa were different from the ones in the cave. He could understand that although the original calves and boys were still in the cave where he had put them, Kṛṣṇa had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Kṛṣṇa. They had the same features, the same mentality and the same intentions, but they were all Kṛṣṇa.

Po dobu jednoho roku nechal Pán Brahmā svou mystickou silou telátka a chlapce spát v jeskyni. Když tedy viděl, že si Pán Kṛṣṇa se všemi kravami a telátky stále hraje, začal uvažovat, co se to děje. “Co to znamená?” myslel si. “Možná, že jsem tato telátka a pasáčky unesl, ale oni pak byli z té jeskyně vysvobozeni. Bylo to opravdu tak? Přivedl je Kṛṣṇa zpátky?” Potom však viděl, že telátka a chlapci, které odnesl, jsou stále ve stejném stavu, do něhož je svou mystickou māyou uvedl. Došel tedy k závěru, že telátka a pasáčkové, kteří si nyní hrají s Kṛṣṇou, jsou jiní než ti v jeskyni. Pochopil, že původní telátka a chlapci sice stále ještě leží v jeskyni, do které je ukryl, ale že Kṛṣṇa se expandoval, a tudíž jsou současně projevení chlapci a telátka Kṛṣṇovy expanze. Měli stejné podoby, stejnou mentalitu a stejné cíle, ale všichni byli Kṛṣṇa.