सूत जीव समा: सौम्य शाश्वतीर्विशदं यश: ।
यस्त्वं शंससि कृष्णस्य मर्त्यानाममृतं हि न: ॥ ११ ॥
sūta jīva samāḥ saumya
śāśvatīr viśadaṁ yaśaḥ
yas tvaṁ śaṁsasi kṛṣṇasya
martyānām amṛtaṁ hi naḥ
ṛṣayaḥ ūcuḥ — the good sages said; sūta — O Sūta Gosvāmī; jīva — we wish you life for; samāḥ — many years; saumya — grave; śāśvatīḥ — eternal; viśadam — particularly; yaśaḥ — in fame; yaḥ tvam — because you; śaṁsasi — speaking nicely; kṛṣṇasya — of Lord Śrī Kṛṣṇa; martyānām — of those who die; amṛtam — eternity of life; hi — certainly; naḥ — our.
The good sages said: O grave Sūta Gosvāmī! May you live many years and have eternal fame, for you are speaking very nicely about the activities of Lord Kṛṣṇa, the Personality of Godhead. This is just like nectar for mortal beings like us.
When we hear about the transcendental qualities and activities of the Personality of Godhead, we may always remember what has been spoken by the Lord Himself in the Bhagavad-gītā (4.9). His acts, even when He acts in human society, are all transcendental, for they are all accentuated by the spiritual energy of the Lord, which is distinguished from His material energy. As stated in the Bhagavad-gītā, such acts are called divyam. This means that He does not act or take His birth like an ordinary living being under the custody of material energy. Nor is His body material or changeable like that of ordinary living beings. And one who understands this fact, either from the Lord or from authorized sources, is not reborn after leaving the present material body. Such an enlightened soul is admitted into the spiritual realm of the Lord and engages in the transcendental loving service of the Lord. Therefore, the more we hear about the transcendental activities of the Lord, as they are stated in the Bhagavad-gītā and Śrīmad-Bhāgavatam, the more we can know about His transcendental nature and thus make definite progress on the path back to Godhead.