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Library » Śrī Caitanya-caritāmṛta » Madhya-līlā » CHAPTER TWENTY

Text 308

Text 308

Text

Texto

māyā-saṅga-vikārī rudra — bhinnābhinna rūpa
jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’
māyā-saṅga-vikārī rudra — bhinnābhinna rūpa
jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’

Synonyms

Palabra por palabra

māyā-saṅga — by association with māyā; vikārī — transformed; rudra — the form of Rudra; bhinna-abhinna rūpa — having different types of forms; jīva-tattva nahe — still he is not called jīva-tattva; nahe — nor; kṛṣṇera — of Lord Kṛṣṇa; svarūpa — personal form.

māyā-saṅga — por contacto con māyā; vikārī — transformada; rudra — la forma de Rudra; bhinna-abhinna rūpa — con distintos tipos de formas; jīva-tattva nahe — aun así, no se denomina jīva-tattva; nahe — ni; kṛṣṇera — del Señor Kṛṣṇa; svarūpa — forma personal.

Translation

Traducción

“Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.

«Rudra, el Señor Śiva, tiene variedad de formas, todas ellas transformaciones causadas por el contacto con māyā. Rudra no está al mismo nivel que las jīva-tattvas, pero, aun así, no se le puede considerar una expansión personal del Señor Kṛṣṇa.

Purport

Significado

Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called bhedābheda-tattva or acintya-bhedābheda-tattva, simultaneously one and different.

Rudra es uno con el viṣṇu-tattva y, a la vez, diferente de él. Debido a su contacto con māyā, es diferente del viṣṇu-tattva, pero al mismo tiempo es una expansión de la forma personal de Kṛṣṇa. Esa situación se denomina bhedābheda-tattva o acintya-bhedābheda-tattva, uno y a la vez diferente.