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Text 8

Text 8

Text

Texto

paramānanda-purī kaila caraṇa vandana
purī-gosāñi kaila tāṅre dṛḍha āliṅgana
paramānanda-purī kaila caraṇa vandana
purī-gosāñi kaila tāṅre dṛḍha āliṅgana

Synonyms

Palabra por palabra

paramānanda-purī — Paramānanda Purī; kaila — did; caraṇa — unto the feet; vandana — offering obeisances; purī-gosāñi — Rāmacandra Purī; kaila — did; tāṅre — unto him; dṛḍha — strong; āliṅgana — embracing.

paramānanda-purī — Paramānanda Purī; kaila — hizo; caraṇa — a los pies; vandana — ofrecer reverencias; purī-gosāñi — Rāmacandra Purī; kaila — hizo; tāṅre — a él; dṛḍha — fuerte; āliṅgana — abrazar.

Translation

Traducción

Paramānanda Purī offered respects at the feet of Rāmacandra Purī, and Rāmacandra Purī strongly embraced him.

Paramānanda Purī ofreció respetos a los pies de Rāmacandra Purī, y Rāmacandra Purī le dio un fuerte abrazo.

Purport

Significado

Because Rāmacandra Purī was a disciple of Mādhavendra Purī, both Paramānanda Purī and Śrī Caitanya Mahāprabhu offered him respectful obeisances. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that although Rāmacandra Purī was naturally very envious and although he was against the principles of Vaiṣṇavism — or, in other words, against the principles of the Supreme Personality of Godhead and His devotees — common people nevertheless addressed him as Gosvāmī or Gosāñi because he was superficially in the renounced order and dressed like a sannyāsī. In the modern age the title gosvāmī is used by a caste of gṛhasthas, but formerly it was not. Rūpa Gosvāmī and Sanātana Gosvāmī, for example, were called gosvāmī because they were in the renounced order. Similarly, because Paramānanda Purī was a sannyāsī, he was called Purī Gosvāmī. By careful scrutiny, therefore, one will find that gosvāmī is not the title for a certain caste; rather, it is properly the title for a person in the renounced order.

Siendo Rāmacandra Purī discípulo de Mādhavendra Purī, tanto Paramānanda Purī como Śrī Caitanya Mahāprabhu le ofrecieron reverencias respetuosas. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comenta que Rāmacandra Purī era de naturaleza muy envidiosa y estaba en contra de los principios del vaiṣṇavismo, es decir, en contra de los principios de la Suprema Personalidad de Dios y Sus devotos; pese a ello, la gente común se dirigía a él con el tratamiento de Gosvāmī o Gosāñi, pues desde un punto de vista superficial pertenecía a la orden de vida de renuncia y vestía como un sannyāsī. En la edad moderna, el título de gosvāmī es utilizado por una casta de gṛhasthas, pero en el pasado no era así. Rūpa Gosvāmī y Sanātana Gosvāmī, por ejemplo, recibían el título de gosvāmī porque estaban en la orden de vida de renuncia. De forma similar, Paramānanda Purī era un sannyāsī, de modo que era llamado Purī Gosvāmī. Con un estudio escrupuloso se verá que gosvāmī no es el título de una determinada casta; lo correcto es dar ese título a la persona que se halla en la orden de vida de renuncia.