Skip to main content

Text 60

Text 60

Text

Texto

tāṅhāra ananta guṇa ke karu prakāśa
tāṅra priya śiṣya iṅha — paṇḍita haridāsa
tāṅhāra ananta guṇa ke karu prakāśa
tāṅra priya śiṣya iṅha — paṇḍita haridāsa

Synonyms

Palabra por palabra

tāṅhāra — his; ananta — unlimited; guṇa — qualities; ke — who; karu — can; prakāśa — display; tāṅra — his; priya — dear; śiṣya — disciple; iṅha — this person; paṇḍita haridāsa — Haridāsa Paṇḍita.

tāṅhārasus; anantailimitadas; guṇacualidades; kequién; karupuede; prakāśamanifestar; tāṅrasu; priyaquerido; śiṣyadiscípulo; iṅhaesta persona; paṇḍita haridāsade nombre Haridāsa Paṇḍita.

Translation

Traducción

Ananta Ācārya was a reservoir of all good qualities. No one can estimate how great he was. Paṇḍita Haridāsa was his beloved disciple.

Ananta Ācārya era un océano de todas las buenas cualidades. Nadie puede calcular cuán grande era. Paṇḍita Haridāsa era su amado discípulo.

Purport

Significado

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Śrī Ananta Ācārya is one of the eternal associates of Śrī Caitanya Mahāprabhu. Previously, during the advent of Lord Śrī Kṛṣṇa, Ananta Ācārya was Sudevī, one of the eight gopīs. This is stated in the Gaura-gaṇoddeśa-dīpikā (165), as follows: anantācārya-gosvāmī yā su-devī purā vraje. ‘Ananta Ācārya Gosvāmī was formerly Sudevī-gopī in Vraja [Vṛndāvana].’ In Jagannātha Purī, or Puruṣottama-kṣetra, there is a monastery known as Gaṅgā-mātā Maṭha that was established by Ananta Ācārya. In the disciplic succession of the Gaṅgā-mātā Maṭha, he is known as Vinoda-mañjarī. One of his disciples was Haridāsa Paṇḍita Gosvāmī, who is also known as Śrī Raghu Gopāla and as Śrī Rāsa-mañjarī. His disciple Lakṣmīpriyā was the maternal aunt of Gaṅgā-mātā, a princess who was the daughter of the King of Puṭiyā. Gaṅgā-mātā brought a Deity of the name Śrī Rasika-rāya from Kṛṣṇa Miśra of Jaipur and installed Him in the house of Sārvabhauma in Jagannātha Purī. The disciple in the fifth generation after Śrī Ananta Ācārya was Śrī Vanamālī; in the sixth generation, Śrī Bhagavān dāsa, who was a Bengali; in the seventh generation, Madhusūdana dāsa, who was an Oriyā; in the eighth generation, Nīlāmbara dāsa; in the ninth generation, Śrī Narottama dāsa; in the tenth generation, Pītāmbara dāsa; and in the eleventh generation, Śrī Mādhava dāsa. The disciple in the twelfth generation is presently in charge of the Gaṅgā-mātā monastery.”

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura escribe en su Anubhāṣya: «Śrī Ananta Ācārya es uno de los compañeros eternos de Śrī Caitanya Mahāprabhu. Anteriormente, durante el advenimiento del Señor Kṛṣṇa, Ananta Ācārya era Sudevī, una de las ocho gopīs. Esto se afirma en el verso 165 del Gaura-gaṇoddeśa-dīpikā con las siguientes palabras: anantācārya-gosvāmī yā su-devī purā vraje: “Ananta Ācārya Gosvāmī fue anteriormente Sudevī-gopī en Vraja (Vṛndāvana)”. En Jagannātha Purī, llamada también Puruṣottama-kṣetra, hay un monasterio conocido como Gaṅgā-mātā Maṭha, que fue fundado por Ananta Ācārya. En la sucesión discipular de la Gaṅgā-mātā Maṭha, es conocido como Vinoda-mañjarī. Uno de sus discípulos fue Haridāsa Paṇḍita Gosvāmī, al que también se conoce como Śrī Raghu Gopāla y como Śrī Rāsa-mañjarī. Su discípula Lakṣmīpriyā era la tía materna de Gaṅgā-mātā, princesa que era la hija del rey de Puṭiyā. Gaṅgā-mātā llevó una Deidad llamada Śrī Rasika-rāya de Kṛṣṇa Miśra de Jaipur, y la instaló en casa de Sārvabhauma, en Jagannātha Purī. El discípulo en la quinta generación después de Śrī Ananta Ācārya fue Śrī Vanāmalī; en la sexta generación, Śrī Bhagavān dāsa, que era bengalí; en la séptima generación, Madhusūdana dāsa, que era oriyā; en la octava generación, Nīlāmbara dāsa; en la novena, Śrī Narottama dāsa; en la décima, Pītāmbara dāsa; y en la undécima, Śrī Mādhava dāsa. El discípulo de la duodécima generación está actualmente a cargo del monasterio de Gaṅgā-mātā».