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Text 11

Text 11

Text

Texto

kṛṣṇa-mādhuryera eka adbhuta svabhāva
āpanā āsvādite kṛṣṇa kare bhakta-bhāva
kṛṣṇa-mādhuryera eka adbhuta svabhāva
āpanā āsvādite kṛṣṇa kare bhakta-bhāva

Synonyms

Palabra por palabra

kṛṣṇa-mādhuryera — the supreme pleasure potency of Kṛṣṇa; eka — is one; adbhuta — wonderful; svabhāva — nature; āpanā — Himself; āsvādite — to taste; kṛṣṇa — the Supreme Personality of Godhead; kare — does; bhakta-bhāva — accept the form of a devotee.

kṛṣṇa-mādhuryera — la potencia suprema de placer de Kṛṣṇa; eka — es una; adbhuta — maravillosa; svabhāva — naturaleza; āpanâ — Él mismo; āsvādite — saborear; kṛṣṇa — la Suprema Personalidad de Dios; kare — hace; bhakta-bhāva — acepta la forma de un devoto.

Translation

Traducción

The transcendental mellow of conjugal love of Kṛṣṇa is so wonderful that Kṛṣṇa Himself accepts the form of a devotee to relish and taste it fully.

La dulzura trascendental del amor conyugal por Kṛṣṇa es tan maravillosa que el mismo Kṛṣṇa acepta la forma de un devoto para disfrutarla y saborearla plenamente.

Purport

Significado

Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: “Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.” And as Śrī Svarūpa Dāmodara Gosvāmī has said, caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam: Rādhā and Kṛṣṇa assumed oneness in the form of Śrī Caitanya Mahāprabhu.

Aunque Kṛṣṇa es el receptáculo de todo placer, tiene el propósito especial de saborearse a Sí mismo asumiendo la forma de un devoto. De lo cual hay que concluir que Śrī Caitanya, aunque está presente bajo la forma de un devoto, es Kṛṣṇa mismo. Por esto los vaiṣṇavas cantan: śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: Rādhā y Kṛṣṇa juntos son Śrī Caitanya Mahāprabhu. Caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam. Śrīla Svarūpa-dāmodara Gosvāmī ha dicho que Rādhā y Kṛṣṇa asumieron la unidad en la forma de Śrī Caitanya Mahāprabhu.